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Prayer that Overcomes

All Christians have their own circle of those who have requested them to intercede on their behalf, or people for whom for various reasons they know they have been called upon to pray. First of all, this circle will include those with whom they must live every day. With this we have advanced to the point at which we hear the heartbeat of all Christian life together. A Christian community either lives by the intercessory prayers of its members for one another or the community will be destroyed. I can no longer condemn or hate other Christians for whom I pray, no matter how much trouble they cause me. In intercessory prayer the face that may have been strange and intolerable to me is transformed into the face of one for whom Christ died, the face of a pardoned sinner. That is a blessed discovery for the Christian who is beginning to offer intercessory prayer for others. As far as we are concerned, there in no dislike, no personal tension, no disunity or strife, that cannot be overcome by

Forms of fear

The psalmist proclaims, " When I am afraid, I will trust in you" (Psalm 56:3). This is what I was meditating on this morning. Of course, my mind wandered to that song "You are my Hiding Place" from Psalm 32 and the chorus, "Whenever I am afraid, I will trust in you." Fears take on many forms. Children are afraid of the dark, of the absence of their parents. We as adults fear losing those we love through distance or divorce. My greatest fear right now is that my words and actions might discredit my Lord. The past couple of weeks at work have been difficult for all of us. Last week I raised my voice in response to my supervisor. At lunch I wept over my lack of self control. I had read and meditated in the morning on that portion of scipture, "May the words of my mouth and the meditation of my heart be pleasing in your sight..." (Psalm 19:14). I was so far off in left field from that. As that day progressed, perhaps my words were better

But the Lord hid them.

Today's reading from the Revised Common Lectionary is Jeremiah 36:11-26. Baruch the scribe, recorded the words of Jeremiah which were then reported to the king. The king responded by burning the scroll containing them piece by piece, later ordering the arrest of Jeremiah and Baruch. God's response? "But the Lord hid them" (Jeremiah 36:26b). Psalm 46 beautifully speaks to this issue of the Lord's protection. "God is our refuge and strength, an ever-present help in trouble" (Psalm 46:1). In verse 7 , God is "the Lord Almighty...our fortress." Verse 10 is the key to the experiential knowledge of knowing this deliverance in our lives. "Be still, and know that I am God." Everything in our world seemingly demands our immediate attention. Let us turn our wholehearted attention to the One who deserves it.

Weekly wonderings

It has been a week of being recreated from the inside and that is painful. God has brought me to the Spiritual Formation course through Regent University for "such a time as this" (Esther 4:14). The means of being taken apart and put back together by God has been spending more deliberate time in his presence by the use of an ancient method called lectio divina or divine reading. More about that in another post. Of course, living the truth God shows you is quite another matter. For me this week has been difficult at work. We had a staff meeting followed by individual meetings with our supervisor where we each got "our ears boxed" so to speak. My prayer all week has been that God would make me more like Jesus. The means however, is through the school of hard knocks. The kicker was the verse I was meditating on yesterday, "May the words of my mouth and the meditations of my heart be pleasing in your sight, O Lord, my Rock and my Redeemer" (Ps 19:14).

Biblical interpretaton. What's for now.

This is an interesting post by Scot McKnight on his JesusCreed.com blog. Women, Mary and Jesus Class 1 Filed under: Women and Ministry — Scot McKnight @ 2:20 am On the first day of my new class — Women, Mary, and Jesus, we looked at pp. 14-15 of William Webb, Slaves, Women, and Homosexuals. We read these verses and I asked the students to “vote” for each verse: A, B, or C. That is, “A” means “universal and transcultural,” and “B” means “Christians don’t agree” and “C” means “Cultural and not for Christians today.” Now it’s your turn. (read more…) We voted for each verse and then we got in groups and discussed group “C.” And we discussed “why” we decided the “C” items were not to be practiced today, or why we thought they were “cultural” and not “universal.” Try it yourself. Vote for each, and then ask yourself what leads you to see the “C” verses as no longer the things Christians need to do. The reasons you give are essentially what the “redemptive trend” is all about. Now I’m curiou

Our attitudes

The Worst of Sinners One extreme statement must still be made, without any platitudes and in all soberness. Not considering oneself wise, but associating with the lowly, means considering oneself the worst of sinners. This arouses total opposition not only from those who live at the level of nature, but also from Christians who are self-aware. It sounds like an exaggeration, an untruth. Yet even Paul said of himself that he was the foremost, i.e., the worst of sinners (I Tim. I:15). He said this at the very place in Scripture where he was speaking of his ministry as an apostle. There can be no genuine knowledge of sin that does not lead me down to this depth. If my sin appears to me to be in any way smaller or less reprehensible in comparison with the sins of others, then I am not yet recognizing my sin at all. My sin is of necessity the worst, the most serious, the most objectionable. Christian love will find any number of excuses for the sins of others; not only for my sin is there n