Claimed, gathered and sent

We are at the end of our Lenten and Holy Week journey of faith. Easter has arrived and the alleluias have returned. This is the Easter Sunday sermon that I shared with the people of Bethel Lutheran Church in Portville, NY. The scripture text is Acts 10:34-43 . Christ is risen, alleluia! Many of us have probably experienced significant losses in our lives—whether we have lost a job, a home or someone we love. We wonder how we will be able to go on and to function. After the 3 years the disciples had spent traveling with Jesus their teacher, friend and Lord, how do we think they felt after the crucifixion. It must have been the end of all their dreams. How were they to live their lives without Jesus? The Book of Acts tells us that the crucifixion was not the end or that all there was for followers of Jesus. Jesus did not stay in the grave because God raised him from the dead. In the book of Acts, we read the continuing adventures of those early Christians in the post-crucifixi

Thursday evening we gathered for Maundy Thursday worship, the first of the Three Days of Holy Week. This is the message I shared with those who gathered at Bethel Lutheran Church, Portville, NY. The scripture text is John 13:1-17, 31b-35. Today is Holy Thursday or as it is also called, Maundy Thursday. Maundy means commandment or mandate. Tonight, we celebrate Jesus commandment to his disciples to love each other as He loved them. Just how did Jesus love? First of all, Jesus loved scandalously. He turned the roles of master and slave upside down as he washed his disciples’ feet. Jesus acts out for us a drama of what his followers are to be and do.            The washing of the feet of a guest is an issue of hospitality. It was a way of welcoming one’s guests. Normally, the guests were given a basin and towel to wash their own feet. Sometimes it was work that a household slave would do. But it certainly would not be something that would be done in the middle of a

This is the sermon I preached this past Sunday at Bethel Lutheran Church, Portville, NY. It is based upon John 11:1-45 .  “Signs, signs, everywhere there's signs...Do this, don't do that, can't you read the sign” sang the Five Man Electrical Band. In John’s gospel, we don’t encounter parables, but there are plenty of signs. Jesus performed miracles, but they were not the big picture. They were signs, which do not point to themselves, but elsewhere, to Jesus. John’s gospel surprises us with frequent and personal expressions of Jesus’ self-disclosure. This week’s reading too is fraught with double meanings and further revelation of who Jesus is. The raising of Lazarus signals the beginning of the end of Jesus’ teaching and signs. It was the tipping point of Jesus’ relationship with the Jewish authorities and the proverbial straw that broke the camel’s back, putting into motion the events that led to Jesus’ crucifixion. Jesus’ enemies shifted from generalized oppo

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This is a picture of Jacob's Well by David Roberts from 1839. Below is the sermon I preached at Bethel Lutheran Church in Portville, NY. It is based on John 4:5-42. We all have different paths that have brought us to faith in Jesus. Some have dramatic conversion experiences from of a life of sin and unbelief to a life of faith. Others have a relationship with God from childhood and cannot remember a time when God was not real to them. God meets us wherever we are. Jesus engaged Nicodemus differently than he engaged the Samaritan woman in today’s gospel. He tailored the encounter to the needs of the hearer. Nicodemus was Jewish. We are told his name. He came to Jesus in Jerusalem. The Samaritan woman is a Gentile. We never find out her name. Jesus came to her. Nicodemus could not wrap his mind around a new, spiritual birth, while the woman struggled to understand what it meant to have living water. There are several unusual characteristics about Jesus’ meeting wit