Claimed, gathered and sent

Does it ever stop? No matter how much we pray for an end to the violence, again this week there has been more. We weep and pray with the families and friends of the officers killed in Baton Rouge, LA and of the victims of such horror in Munich, Germany. Where is God In all of this and what can we do? Remember last week’s gospel about Mary and Martha? Each represents 2 different, but equal characteristics of the Christian life. Mary faithfully listens to Jesus and Martha faithfully exercises hospitality. Mary exhibits being while Martha exhibits doing.  The being and doing are evident in today's gospel. The first part concerns the Lord's Prayer. Because this is so familiar to us, as we pray, it is often by rote without even thinking about what we are saying. One thing I learned during my Clinical Pastoral Education in seminary, is what sticks with people, even when they are suffering from dementia. The sacrament of the Lord's Supper and the Lord's Prayer are su

  It was so difficult to know how to preach this passage from Luke. So many horrible things have happened in the last few weeks. God did give me the words for God's people at St. Timothy and St. Mark Lutheran churches . Much thanks is owed to David Lose and his insights. The text was Luke 10:38-42. I preached this on Sun., 7/17.  Does Jesus seem a little mean to Martha? After all, Martha was taking on the role that was expected of her in first century Palestine. She was being a good hostess. When we are hosting an important guest, don’t we want everything to be just so? After all, we want to make a good impression, don’t we? We want people to have such a wonderful meal and visit that they will want to come back. Martha had become less concerned with Jesus, her guest, and more concerned with her tasks. It was not a matter of what she was doing, but how she was doing it. She became task focused rather than Christ focused. Listen to Martha’s complaint to

This is the message I preached on Sunday, 7/3 at St.Timothy Lutheran Church and St. Mark Lutheran Church. The text is Galatians 6:7-16.. I'm not a big fan of a lot of jewelry, but I love the variety of crosses that people wear. The Jerusalem Cross is near the top of the list. What's unique about the Jerusalem Cross is the four smaller crosses that are part of it. The smaller crosses stand for Jesus' wounds in his head, hands, feet and side. And of course, being Irish, I feel a special affinity for the Celtic cross with all its interconnected knots. And in the middle is the symbol of the Holy Trinity, which is a triangle of inter-connected rings. These crosses are not only beautiful, but tell the salvation story. Then we have the cross our Lord Jesus Christ died upon. There is nothing attractive about it. It isn't pretty like our jewelry. The wood was not smooth and clean. At times, so many were crucified by the Romans, thatthere wasn't time to cu

This is the message I preached Sunday, June 26 at St. Timothy Lutheran Church , where we had a wonderful baptism service. A tweaked version was preached at St. Mark. The scripture was Luke 9:51-62. In today’s gospel, Jesus has reached a turning point. Jesus being “taken up” refers to Jesus’ death, resurrection and ascension. In Luke’s gospel, everything is now directed toward that end. Jesus’ path to be the Savior and Redeemer of the world is set.   Jesus had a single-minded orientation. He knew that the way to Jerusalem meant the way of the cross and his death. Luke uses the expression, Jesus “set his face” to describe his determination. This expression is so important, that it appears three times in the first three verses of today’s gospel: Jesus “set his face” (51), Jesus sent messengers to Samaria ahead of him, which literally means “before his face” (52) and Jesus face was set toward Jerusalem” (v. 53). This expression is an idiom that speaks of a firm, unshakable resol