Claimed, gathered and sent

This is what I shared with St. Timothy Lutheran Church in our weekly eministry. It is my thoughts about the upcoming scriptures for this Sunday, the Baptism of Our Lord. Genesis 1:1-5 1In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3Then God said, “Let there be light”; and there was light. 4And God saw that the light was good; and God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. REFLECTION I’m sure most of us, at one time or another, have watched Sesame Street—either as children, or with our own children or grandchildren. One of my favorite things on the program is when they show a number of images and ask, “Which one of these is not like the other ones?” Well, I must say that those words occurred to me as I loo

This is the sermon I preached on Christmas Eve at St.Timothy Lutheran Church and at the combined worship service of St. Paul's Episcopal Church and St. Mark Lutheran Church . The text was Luke 2:1-14 . During Advent and Christmas, we are presented with the idea that Christmas is a magical time and anything is possible because after all, it is Christmas. We see this in television shows and the movies, especially the schmaltzy Hallmark movies that many of us love. But our personal reality is often quite different. This is a time when people suffer from depression, from their first Christmas without a loved one, from illness, you name it. For many, it isn’t all magic and happiness. After all the shopping, cleaning, cooking and preparing and after trying to make ends meet; keeping a distraught family together, struggling to get a job and worrying about a loved one serving overseas—after all the stuff that makes our lives crazy—the short, simple, peaceful word that we are of

In the 1980s, my family and I lived in Palestine, in Bethlehem. Christmas, obviously, was a very special time. We would have a 3 day Christmas Feast for Muslims, where university students would pour into the Friendship Center that we worked in. The stories below, especially the one by Carrie, really struck me and brought the memories flooding back from so long ago. https://www.livinglutheran.org/2017/12/joy-to-the-world/

This is the sermon I preached at St. Timothy and St. Mark Lutheran churches. The text was 1Thessalonians 5:16-24. Today is the third Sunday of Advent, also known as gaudete or rejoice Sunday. We are near the end of our advent pilgrimage and that much closer to the celebration of our Lord’s birth and so there is much to rejoice about. Today’s epistle   reading begins with the words, “Rejoice always” (v. 16). The more I looked at this reading, the more I noticed a whole lot of “dos” and “don’ts.” In fact, the chorus of the 1970 song, “Signs,” by the Five Man Electric Band came to mind:   “Sign, sign, everywhere a sign Blockin’ out the scenery, breakin’ my mind Do this, don’t do that, can’t you read the sign?” The first four verses are filled with the “Do this, don’t do that[s].” It seems like Paul is laying down rules for the Thessalonians and for us, what we Lutherans would refer to as law. The verbs in this passage are all plural. Paul is not addressing

This is the sermon I preached at St. Mark and St..Timothy  Lutheran churches on Sunday, 12/10/17. The text is Mark 1:1-8. In Matthew and Luke, we have detailed stories of angels and shepherds and magi and angry kings. John’s gospel is an entirely different matter. But you have to love Mark’s version of things. He cuts right to the chase. There is no birth story. His gospel is the good news of Jesus Christ, the Son of God. The rest of the gospel explains how he can make that claim. But the beginning of the good news is not the gospel or anything else in the New Testament because the story of salvation and God’s loving interaction with humanity began in Genesis “In the beginning;” in creation. Immediately after Mark’s introductory verse, he goes back to the prophets of Israel and the promises God made through them. Mark cites Isaiah, but what we have here a mash-up of Isaiah, Malachi and the author of Exodus (Exodus 23:20; Malachi 3:1; Isaiah 40:3). We hear “the voice of o