Claimed, gathered and sent

These are some thoughts on this Sunday's gospel that I shared electronically with the people of St. Timothy Lutheran Church.  Gospel: Mark 10:2-16 2 Some Pharisees came, and to test [ Jesus ] they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.’ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”   10 Then in the house the disciples asked him again about this matter. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her

This is the sermon I preached on 9/30 at St. Timothy Lutheran Church. The text was James 5:13-20. These days, our public discourse, whether in person or via social media is ugly. People get angry at each other because they disagree on policies made by those in power. It’s taken so personally, that those claiming to be Christians wonder out loud or online if any they disagree with could possibly still be Christians. Especially in recent years, we Americans vilify each other over a host of topics.  The book of James speaks volumes to our world today. James spends much of his time writing about speech and in this final section of the letter, that speech is specifically prayer. In this focus, the community of faith to whom he writes is called to wholeness.  As we look at the first few verses, we see that James addresses people in all kinds of circumstances. No one is left out.  If you’re suffering, you should pray. If you’re cheerful, then sing songs of praise, which is also a f

Here are some thoughts regarding the reading from James for this coming Sunday. This was sent out via email to the people of St. Timothy Lutheran Church .  Second Reading: James 5:13-20 13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. 17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest. 19 My brothers and sisters, if

This is the sermon I preached on Sunday, 9/23/18 at St. Timothy Lutheran Church. The gospel test was Mark 9:30-37.   This is the second of Jesus’ three predictions in Mark of his death and resurrection. Between the first instructions and the second passion prediction, there are: The transfiguration where Peter doesn’t know what to say and the three disciples are terrified. There is a discussion coming down the mountain and the disciples don’t understand Jesus’ comment about “rising from the dead.” And they had just come down the mountain where the dead were alive! Finally, the other disciples fail to cast out a demon and Jesus is appalled at their faithlessness.  On the way to Capernaum, Jesus taught his disciples for the second time that he would be crucified and would rise from the dead. The dense disciples didn’t understand Jesus’ teaching and they were afraid to ask Jesus what he meant. Why would they be afraid? Were they maybe thinking back to Jesus’ r

Here are some thoughts on this coming Sunday's gospel text. This was sent electronically to the people of St. Timothy Lutheran Church . Let me know what your thoughts are.  Gospel: Mark 9:30-37 30[Jesus and the disciples went on] and passed through Galilee. He did not want anyone to know it;31for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” 32But they did not understand what he was saying and were afraid to ask him.   33Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” 34But they were silent, for on the way they had argued with one another who was the greatest. 35He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36Then he took a little child and put it among them; and taking it in his arms, he said to them,

This is the sermon I preached last Sunday, 9/16/18, at St. Timothy Lutheran Church. The text was Mark 8:27-38 .  Poet and novelist, Rainer Maria Rilke wrote: Be patient toward all that is unsolved in your heart. Try to love the questions themselves, like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. This passage of Mark brings with it lots of questions besides those Jesus asked his disciples. For those of you who read the e-ministry, you saw some of mine. And don’t we find ourselves longing for certainty? As we look at this passage, entertain your own questions as well, for you will find that it’s good to have questions. We may not get the answer right away or ever in this life. That’s part of