Claimed, gathered and sent

Here some thoughts about this Sunday's gospel that were shared with the people of St. Timothy Lutheran Church. I'd like to hear from you. What are some of your thoughts? Gospel: Luke 15:1-10 1 Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”   3 So he told them this parable: 4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.   8 “Or what woman having ten silve

This is the sermon I preached last Sunday, 9/8 at St. Timothy Lutheran Church. The text was Luke 14:25-33. “ Really Jesus? You can’t really be serious about what you say in today’s gospel reading, can you? Come on…let go of my relatives, carry the cross and kiss good-bye to what is dearest to me? You don’t want this passage taken literally, do you? You can’t mean what you say here. There must be contextual issues, hyperbole, overstatement, sarcasm or something in your words to take the sting out of this directive.” Aren’t these the kind of things that come to mind as you hear today’s gospel? The gospel is supposed to be good news, but do you hear any in this passage? The text begins and ends with an “all or nothing” decree about following Jesus, with two practical illustrations in between. Jesus has some real eager beavers in the crowds that are following him. It wasn’t just one large group, but large groups—lots of people. And these were not disciples. These were peo

Here are some thoughts on this Sunday's gospel. This was sent electronically to the people of St. Timothy Lutheran Church. I would like to have a conversation with you about this. What thoughts do you have on this gospel reading?   Luke 14:25-33 25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is abl

This is the sermon I preached at St. Timothy Lutheran Church on Sunday, 9/1/l9. The text is Hebrews 13:1-8, 15-16.  Hebrews presents quite a picture for us in our second lesson. The framework of the picture is mutual love; meaning the building of solidarity in relationships. This is played out in the actions the church is called to. For love to be mutual, it must happen in community. The church is the community of mutual love. Hospitality is the first action within the framework of mutual love. Can you imagine the people you extend welcome to being angels? You might think of some people being that, but others? This recalls the Old Testament example of Abraham’s hospitality to three visitors (Gen. 18:1-5), who ended up being angels with a message for Abraham. Who are the angels of our time? Could they be immigrant children or those who have been bullied or victims of racism or other isms? Could our angel be a political or theological opponent with whom we pause long enough to

Here are some thoughts on this coming Sunday's second reading. This was sent out to the people of St. Timothy Lutheran Church. I'd like your input. Let's brainstorm.  Second Reading: Hebrews 13:1-8, 15-16 1Let mutual love continue. 2Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. 3Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. 4Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. 5Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” 6So we can say with confidence,   “The Lord is my helper;   I will not be afraid.  What can anyone do to me?”   7Remember your leaders, those who spoke the word of God to you; consider the outcome of their

This is the sermon I preached on Sunday, the fourth Sunday of Creation, Universe Sunday., 8/25/19. I shared this with the people of St. Timothy Lutheran Church. The text was Colossians 1:15-20. Today we celebrate universe Sunday. The image of the Cosmic Christ stresses that Christ’s lordship is an eternal presence through time and space, encompassing all of Creation in the ultimate fulfillment and consummation of God’s will for the cosmos. The text from Colossians was probably a hymn in the early church, one that preceded Paul, which he used and added to. There are two parts of this hymn, the first regarding Christ and his role in creation. The second concerns Christ and his role in the church. As we consider Christ and his role in creation, we see a number of words that are repeated, the most frequent of them being “all.” It appears eight times in this short passage, and it says it all. Christ is “the firstborn of ALL creation,” the one in whom “ALL things have been created,

This is the sermon I preached last Sunday, the Third Sunday of Creation, at St. Timothy Lutheran Church. The gospel text was Luke 8:22-25.  We mostly read of Jesus and his disciples with crowds. It’s rare that Jesus has time alone to minister to his disciples, which is the scene before us. It is a crossing story. Crossings can be dangerous. Any decision to cross the unknown for the sake of transformation is fraught with danger. Jesus’ decision was to go to the foreign country of the Gerasenes. Let’s look a bit deeper and discern the choice, the crisis, the call, and the calm in this crossing story. The choice was to go across to the other side of lake (v. 22). Choices that do not have the potential of life threatening crisis within them are trivial and non-transformative. Television advertising gives us enough examples of trivial choices that fed to us as being truly revolutionary. Jesus’ choice was for the sake of spreading the kingdom of God. The exhausted Jesus slept in the