Claimed, gathered and sent

  This is the short homily I shared Christmas Day with the people of St Timothy and St. Mark Lutheran Churches. The scripture text was Luke 2:8-20 . In this passage from Luke, we see the angels appearing not to the elite and rich. They appeared to shepherds, who were one of the lowest on the societal totem pole. Shepherds were looked down upon even to the point where their testimony was not allowed in a court of law. Once again, God turned the world upside down by appearing to nobodies and giving them news of earth shaking possibilities. Don't we see that happen in today's world--where God moves outside of our perfect little boxes and does something totally unexpected or appears to the most unacceptable? We can be sure that if we are open to possibilities, God will appear to us in any number of ways. After all, Jesus is Emmanuel, God with us He brings “good news of great joy [to] all the people.” I'm sure some of our gifts have already been

This is the sermon I preached on Sunday, 1/8, Baptism of Our Lord at St. Timothy Lutheran Church. The scripture text was Acts 10:34-43.  What in the world does this passage from Acts have to do with the Baptism of Our Lord? Jesus' baptism was the signal that his ministry should begin. It was when the Father gave Jesus the assurance that he was the beloved Son and commissioned Jesus. God's message was incarnate in Christ, God's message was preached by Peter and the other apostles and God's message of God's inclusive love is to be shared by us as well. The first words of today's reading from Acts are, "Peter began to speak..." (v. 34). We struggle so much with sharing our faith with others. More often than not, we are associating with people who are like us--economically, racially and culturally. We do not encounter nearly as many barriers as Peter did. Yet, if we open our eyes beyond our neighborhoods, we will see many needy people

This is the sermon I preached on New Year's Day, 1/1/17 at St. Timothy and St. Mark Lutheran Churches. The text was Galatians 4:4-7 .   What is in a name? Shakespeare wrote, "A rose by any other name would smell as sweet" (William Shakespeare, "Romeo and Juliet"). When picked on, adults used to tell kids, "Sticks and stones may break my bones, but names will never hurt me." We quickly discover that this is not so! Some labels given to us are such that we may struggle with them as adults. All names are powerful, but Jesus’ name is the most powerful of all. We use names as a concise way to convey complex meanings: being able to call someone by name means you know something important about that person, and being called by name means you are known. On this day we celebrate the privilege and the power of calling God by name, and that name is Jesus. Our texts for today affirm the power of the name we’re given at baptism: chil

Vocation in the New Year | ...In the Meantime Excellent, succinct thoughts about the New Year from David Lose.

This is the sermon I preached for Advent 2 A on 12/4 at St. Timothy and St. Mark Lutheran churches. The text is Isaiah 11:1-10 . Who wouldn’t want to live in a paradise like the one Isaiah describes? It’s an unimaginable world! But it didn’t start out that way for the people of Israel. Judah had been devastated. In Isaiah 6, it’s likened to a tree that’s been destroyed with only the stump remaining. But God had promised that there would be new life that would usher in a new age of righteousness and justice. This would not be limited to Israel alone, but is an ideal world for all people. Isaiah preaches hope in a time of terror and justice in a time of oppression. The stump was the dynastic reign of King David’s family, which was believed to be the carrier of God’s goodness and faithfulness in the world. But the royal family disappointed its people and left them in despair.  God’s Spirit enters into this malaise. God’s wind has come to blow over the stump of death and disc

This is the sermon I preached Sunday, 11/20  at St. Timothy and St. Mark Lutheran churches. The scripture text was Luke 23:33-43 . I have to admit that I was confused when I first looked at today’s gospel text. Doesn’t this seem like an unusual text, especially at this time of year? After all, this is not Good Friday!   What does Jesus’ crucifixion have to do with Jesus being Christ the King?  Everything!  Listen to the way theologian N T Wright describes the situation:                                        Jesus has stood on its head the meaning of kingship, the meaning of the kingdom itself. He has celebrated with the wrong people, offered peace and hope to the wrong people, and warned the wrong people of God’s coming judgment. Now he is hailed as king at last, but in mockery. Here comes his royal cupbearer, only it’s a Roman soldier offering him the sour wine that poor people drank. Here is his royal placard, announcing his kingship to the world, but it is in fac

Tanks to David Lose for this wonderful article. Luther on Education | ...In the Meantime