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In the Wilderness

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Here are some thoughts I shared regarding this Sunday's gospel for Advent 2.  This was sent to the people of St. Timothy .  SCRIPTURE FOCUS Gospel: Luke 3:1-6 1 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene,  2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.  3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,  4 as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.   5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth;   6 and all flesh shall see the s

Signs

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This is the sermon I preached on Dec. 2, the First Sunday of Advent, at St. Timothy Lutheran Church.  The text was Luke 21:25-36 Waiting is hard. Children on road trips cry out, “Are we there yet?” A friend of ours in PA. tells of when her son, Luke, was younger. When he knew a package was coming, each day he would sit out on the front steps of the house waiting for its arrival. Today is the first Sunday of Advent, itself a time of waiting for the  coming of something far more precious than a package. We await two comings of Christ: his first as one of us on earth and his second when he returns in glory. Today we focus on the second one. In today’s gospel text, Jesus moves his listeners from the realm of cosmic signs, to the realm of the listeners’ experienced world of nature and finally to their personal realm. Jesus first talks about the realm of cosmic signs (vv. 25-28). “ Sign, sign, everywhere a sign Blockin' out the scenery, breakin' my mind Do this, don&

Peppered With Hope

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Here are some thoughts on this Sunday's gospel reading for the first Sunday of Advent. It was sent to the people of St. Timothy Lutheran Church.   SCRIPTURE FOCUS  Gospel: Luke 21:25-36  [Jesus said:]   25 “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves.   26 People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken.   27 Then they will see ‘the Son of Man coming in a cloud’ with power and great glory.   28 Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”     29 Then he told them a parable: “Look at the fig tree and all the trees;   30 as soon as they sprout leaves you can see for yourselves and know that summer is already near.   31 So also, when you see these things taking place, you know that the kingdom of God is near.   32 Truly I tell you,

A Clash of Kingdoms

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Here are some thoughts on this coming Sunday's gospel sent to the people of St. Timothy Lutheran Church .  However, I will not be preaching. For the first time in many years, we'll be home with part of the family for Thanksgiving. Hope yours is a blessed one of wonderful time with family and friends with much to give thanks for. Gospel: John 18:33-37 33 Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?”   34 Jesus answered, “Do you ask this on your own, or did others tell you about me?”   35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?”   36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.”   37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I

What is Permanent?

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This is the message I preached on Sunday, 11/18 at St. Timothy Lutheran Church . The text was Mark 13:1-8 . There is a genre of films and books that are called apocalyptic. Inevitably, there is a disaster, whether it’s a virus unleashed upon the world or an alien invasion or some other horrific thing that wipes out half the population. But in the middle of the horror, there are the good and strong people that work together until an answer is found. The war is won.  Today’s reading from Mark falls somewhat into the range of apocalyptic literature. The present time is one of suffering because the people are faithful in the midst of an evil world. In the future, there are rewards for the patient and faithful righteous and eventual suffering for the unrighteous. Its purpose is to encourage faithfulness and patience in the present time.  Jesus leaves the temple for the final time. When the disciples see the temple in Jerusalem, they see permanence. Roman historian Tacitus descr

Beware!

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These are some thoughts about this Sunday's gospel text that were shared with the people of St. Timothy Lutheran Church.  Gospel: Mark 13:1-8 1 As [Jesus] came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!”  2 Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”    3 When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,  4 “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?”  5 Then Jesus began to say to them, “Beware that no one leads you astray.  6 Many will come in my name and say, ‘I am he!’ and they will lead many astray.  7 When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come.  8 For nation will rise against nation, and kingdom against kingdom; there will

Seeing

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This is the message I shared with the people of St. Timothy on Sunday, 11/11/18. The text was Mark 12:38-44. Ahhh…a passage like this is music to the ears of all those involved in church finances. Here we have the selfish scribes pitted against the generous, sacrificially giving widow. Jesus lifts the widow up as an example of how we should give, doesn’t he…or does he?  This incident occurs at the end of Jesus’ public ministry. Other chapters include incidents that point to the corruption of the Temple and the growing opposition of the religious authorities to Jesus. The scribes’ habitual behavior as a group gets severe criticism. But beyond the scribes’ actions, are the desire to do such things. It is the scribes’ inward desires and wants that are the ultimate issue. The Jewish community was centered in its regard for God’s Law, Torah, its interpretation and application. The scribe was an important and duly honored person. However, their practices were pretentious: strolli