Claimed, gathered and sent

Here are some thoughts about this Sunday's second reading. What do you see here? Let's talk about it via email or in the comment section of the blog post. This was sent to the people of St. Timothy Lutheran Church.  Second Reading: 2 Timothy 1:1-14 1 Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus,   2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.   3 I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. 4 Recalling your tears, I long to see you so that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. 6 For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7 for God did not give us a spiri

This is the sermon I preached on Michael and All Angels, Sunday, 9/29/19 at St. Timothy Lutheran Church . The text was Luke 10:17-20. Since the fifth century, there has been a festival dedicated to the honor of the archangel Michael. The focus of the day has broadened to include thanksgiving for all the angels, seen as messengers of the word and will of God. On this festival day, we hear about demons, Satan falling from heaven, the “power of the enemy,” and the submission of spirits. There is a whole realm of spiritual beings that is assumed. In this case, those related to evil. The other lessons for today speak about Michael and the other angels in this other realm. This gospel text begins and ends with joy. It is joy that characterized the disciples’ experience. Their joy foreshadows the joy they’d experience at the resurrection (24:41, 52). The phrase “in your name,” used by the seventy, indicates the sphere of authority for their work of exorcism. It also signifies thei

This is the reflection sent out to the people of St. Timothy Lutheran Church on this Sunday's gospel for Michael and All Angels. What strikes you? Do people have angelic experiences today? Have you ever experienced one? Let's talk about this. Gospel: Luke 10:17-20 17 The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” 18 He said to them, “I watched Satan fall from heaven like a flash of lightning. 19 See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.” The seventy were reporting to Jesus, “Lord, this and this and this happened and even ‘in your name…the demons submit to us!’” They were overwhelmed with the thrill of all that had taken place on their missionary trip. And Jesus said, “You ain't seen nothin' yet. B-b-b-baby, you

This is the sermon I preached last Sunday, 9/22/19 at St. Timothy Lutheran Church . The text was Luke 16:1-13.    Jesus’ parables are never easy to understand, but today’s is a doozey. It is so difficult that Luke attaches no fewer than four different lessons to it. Remember, too, that these are fictional characters in the parable and only after hearing the whole story could the audience determine its relevance to their situation, much less its relevance to our situation.    This confusing parable can be divided up into four sections: the shrewd manager (vv. 1-8a), worldly wisdom (vv. 8b-9), trust in trivial matters, (vv. 10-12) and serving two masters (v. 13a). The majority of the parable concerns the shrewd manage, vv. 1-8a. The steward or manager may be a crook, but he was shrewd and knew how to get ahead. By reducing the debt of the debtors, the manager is making those that owe socially indebted to him. Therefore, he can drop by for free meals. The point of the

Here some thoughts about this Sunday's gospel that were shared with the people of St. Timothy Lutheran Church. I'd like to hear from you. What are some of your thoughts? Gospel: Luke 15:1-10 1 Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”   3 So he told them this parable: 4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.   8 “Or what woman having ten silve

This is the sermon I preached last Sunday, 9/8 at St. Timothy Lutheran Church. The text was Luke 14:25-33. “ Really Jesus? You can’t really be serious about what you say in today’s gospel reading, can you? Come on…let go of my relatives, carry the cross and kiss good-bye to what is dearest to me? You don’t want this passage taken literally, do you? You can’t mean what you say here. There must be contextual issues, hyperbole, overstatement, sarcasm or something in your words to take the sting out of this directive.” Aren’t these the kind of things that come to mind as you hear today’s gospel? The gospel is supposed to be good news, but do you hear any in this passage? The text begins and ends with an “all or nothing” decree about following Jesus, with two practical illustrations in between. Jesus has some real eager beavers in the crowds that are following him. It wasn’t just one large group, but large groups—lots of people. And these were not disciples. These were peo