Claimed, gathered and sent

Here are some thoughts on this Sunday's second lesson. These are uncertain times in which we live and I think this scripture speaks to us today. What are your thoughts? This was sent to the people of St. Timothy Lutheran Church.  Second Reading: Ephesians 5:8-16 from The Message 8-10 You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it. 11-16 Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ. Wake up from your sleep, Climb out of your coffins; Ch

This is the sermon that was sent out this week to the people of S t. Timothy Lutheran Church. We are honoring our bishop's request to not physically worship together. However, we are endeavoring to stay connected in other ways. The text was John 4:5-42. We all have different paths that have brought us to faith in Jesus. Some have dramatic conversion experiences from a life of sin and unbelief to a life of faith. Others have a relationship with God from childhood and cannot remember a time when God was not real to them. God meets us wherever we are. Jesus engaged Nicodemus differently than he engaged the Samaritan woman in today’s gospel. He tailored the encounter to the needs of the hearer. Nicodemus was Jewish. We are told his name. He came to Jesus in Jerusalem. The Samaritan woman is a Gentile. We never find out her name. Jesus came to her. Nicodemus could not wrap his mind around a new, spiritual birth, while the woman struggled to understand what it meant to have living

Here are a couple of thoughts on Sunday's gospel. How does this text strike you? If you are preaching this Sunday, what will your approach be? This went out to the people of St. Timothy Lutheran Church. Gospel: John 4:5-42 "Jesus defies convention to engage a Samaritan woman in conversation. Her testimony, in turn, leads many others to faith" (sundaysandseasons.com). 5[Jesus] came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.   7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a dr

This is the sermon I preached at St. Timothy Lutheran Church on Sunday, 3/9/20. The gospel text was John 3:1-17.  What is there about the night that invites questions and concerns? We lie in bed and thoughts swirl around in our heads—all the things we worry about. Did I turn the light off in the kitchen? Then the ponderings morph into more serious issues. My friend with the recurring cancer—will she be alright? What about the flu that’s going around and that awful Coronavirus? Are we worrying too much or too little? It was the night that called Nicodemus with his questions to go to Jesus. In the dialogue between Nicodemus and Jesus, the two are just not on the same page, but appear to be talking past each other. Nicodemus is thinking and speaking concretely, while Jesus is responding spiritually, talking about what the kingdom of God looks like. It’s a birth from the top down, being “born from above” (v. 7). This is the formation of an alternative society, re-defining one’s “fa

Here are some thoughts I have on this Sunday's gospel. What do you think? This was sent to the people of St. Timothy Lutheran Church.    Gospel: John 3:1-17 1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You must be born from above.’ 8 The wind blows where it chooses, and

This is the sermon I preached Sunday, 3/1/20 at St. Timothy Lutheran Church . The gospel was Matthew 4:1-11.  Do you remember the comedy of Flip Wilson? One of his frequent characters was Geraldine Jones. Her excuse for anything she shouldn’t have done was, “The devil made me do it.” The things the devil “made” Geraldine do were not inherently evil like buying a new dress. In today’s gospel, in Jesus’ encounter with Satan, the devil tempts him to do three different things, none of which are innately evil in and of themselves. As I said in my e-ministry reflection, this was a setup. Right on the heels of Jesus’ baptism, with the reassuring voice of his Father calling him the beloved Son. Then pow, God’s Spirit leads Jesus into the wilderness to be tempted. Why would the Spirit do this? There are three temptations: the temptation to attempt the miraculous, the temptation to spectacle and the temptation to political power. The three temptations stand for pride, power and

Here are some thoughts on Sunday's gospel. Let's talk about it. Gospel: Matthew 4:1-11 1 Jesus was led up by the Spirit into the wilderness to be tempted by the devil.  2 He fasted forty days and forty nights, and afterwards he was famished.  3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”  4 But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ”   5 Then the devil took him to the holy city and placed him on the pinnacle of the temple,  6 saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” 7 Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’ ”   8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the