Claimed, gathered and sent

This is the second installment on a series on reforms from the Reformation that we enjoy today. Prior to the Reformation, worship was in Latin, no matter the native language of the people. Most did not understand what was being said and were unable to participate in any meaningful way in the mass. Any singing that was done was also done in Latin and by a choir. There was little, if any, lay participation in the service. The people were passive observers. Those of us who were raised Roman Catholic and are old enough to remember the Catholic Church prior to Vatican II may well remember that time. With this reform came understanding of the service and of the gospel because of hearing it in the vernacular. German chorales and hymnody were also written for use in the service (with parts sung by the people) so that by still another means the Word would be declared and more easily learned by parishioners. Worshipers moved from being passive observers to active particip

The door on the right is the door of the Wittenburg church in Germany. The 95 Theses were nailed here which spelled out church abuses during the Renaissance. Is any of this relevant for the church today? This is the beginning of a short series on some of the main reforms and why we should care. Clergy marriage Prior to the Reformation and even in today’s Roman Catholic Church, clergy were/are not allowed to marry. The choice was clear; you could either get married or serve God in the church as a priest. This excluded a number of people with genuine calls of God, yet who did not have the gift of celibacy. It was a requirement the church had put upon candidates for the priesthood that scripture did not. Even before Luther ’s time, there were those who were against this prerequisite. Those who were already priests, but lacked the gift of celibacy, because they could not marry, often had mistresses and children by them. Though this ran counter to their vows, it was overlooked.