Claimed, gathered and sent

  This is the sermon I preached Sunday, Oct. 15 at St. Timothy Lutheran Church . The text was Matthew 22:1-14.  Many of Jesus’ parables in Matthew are hard to understand. It seems like God is very harsh and judgmental, what Lutherans would call emphasizing law instead of gospel.  In this parable, sometimes it seems we can equate the king with God, who graciously invites everyone to the banquet. But, what about when the king had those who did not accept his invitation killed and their cities destroyed? Does that sound like God? After the servants invited everyone, good and bad, to the banquet, the king picks on one man who was not appropriately dressed. Did he have time to change? In those days, the king provided the proper clothing for those attending the banquet. Was it the fault of one of the servants? Did the man just make light of this banquet and dishonor the king by not changing? We don’t know, but there are certainly plenty of possibilities. The king/God seems to have a hairlike

This is the sermon I preached on Sunday, 8/28/22 at St. Timothy Lutheran Church . The gospel text was Luke 14:1, 7-14 .  Jesus continues his journey to Jerusalem to the cross. Along the way, he has altercations with the religious leaders, hence, “they were watching him closely.” “They” were those religious leaders of the day who were waiting for Jesus to make a misstep.  Jesus was not simply invited to eat at the home of a friend. This was no simple meal. The Greek shows us that it was a lavish affair—hence the jockeying for position at the table. The closer you sat to the host, the greater your importance. There were no place cards. You just can’t take Jesus anywhere without there being a scene. As Jesus arrives at this lavish dinner party, Luke describes the scene as if we were seeing it through Jesus’ eyes. Can you imagine Jesus walking in and slowly taking in the setting—the extravagance, the opulence, the rich and famous, and a few poorer folks? There was likely plenty of elbowing