Claimed, gathered and sent

This is the sermon I preached (yes, I'm finally over COVID and I'm back!) on Sunday, Dec. 10 at St. Timothy Lutheran Church . The text is Mark 1:1-8.     It is impossible not to love Mark’s version of things. He cuts right to the chase. There is no birth story. His gospel is the good news of Jesus Christ, the Son of God. The rest of the gospel explains how he can make that claim.  The good news doesn't start with the gospel or anything else in the New Testament, because the story of salvation and God's loving interaction with humanity began in Genesis "in the beginning;" Immediately after Mark’s introductory verse, he goes back to the prophets of Israel and the promises God made through them. Mark cites Isaiah, but what we have here a mash-up of Isaiah, Malachi and the author of Exodus (Exodus 23:20; Malachi 3:1; Isaiah 40:3). We hear “the voice of one crying out in the wilderness” (v. 3). “The wilderness is key to Israelite history. It was in the wilderness t

  This is the sermon I wrote and Kristie Bloomquist preached for me at St. Timothy Lutheran Church, while I was home with COVID. Thank you Kristie! Good job! The text is Mark 13:24-37 .  Today is the first Sunday of Advent! We lit the first Advent candle, the one of hope. And what is the gospel about? It’s not about a cute little baby or a manger. It seems to be all about disasters and death. Likewise, it doesn’t seem to go together, does it? The thrust of this gospel reading is not a dystopian future as is portrayed in movies and elsewhere. Jesus is teaching his disciples, disciples throughout the ages, how to live and believe in the midst of tragedy—how to be alert for his coming. Jesus comes to us in many ways. That can be seen with the eyes of faith. In Advent, we look for the coming of Christ as the One who will return in majesty and power at the end of the ages. We also look for the incarnation of the Savior of the world. In the midst of all of that, there looms the cross becaus

This is the sermon that was preached on Sunday, 11/26, Christ the King Sunday at St. Timothy Lutheran Church. It's a collaboration between parishioner Trish Pecuch and myself. The text was Matthew 25:31-46.    Today is Christ the King Sunday!  I have to admit, until Pastor Ivy mentioned it to me, I didn’t know really know anything about the occasion!  Christ the King Sunday is a newer addition to the church’s liturgical calendar- marking the last Sunday of the church year- Next week, the first Sunday of Advent, begins a new church year. It was created in 1925- (when the world was in turmoil) in response to increased secularism and atheism. With WWI having just taken place,  and many world dictators in the picture throughout Europe, Russia, and Mexico- Christ the King Sunday was created to remind the church-  that it belongs to Jesus- not to the world or the authority of any other person, country, or force---that Jesus’ authority is the only one that should be considered and honore

  This is the sermon I preached on Sunday, Nov. 19 at St. Timothy Lutheran Church. The text is Matthew 25:14-30. Let’s look at the cultural context of our gospel. First, what is a talent? Doesn’t talent mean that someone can sing or dance or do stand-up comedy well? In Jesus’ time, a talent was not an ability, but rather a very large sum of money—between 75–96 pounds of silver. One talent was equal to 15 years of a laborer’s wages. Five talents would be more than a lifetime’s wages.            Not all disciples have the same amount of responsibility, as we see in this parable of the slaves. They were all given talents “according to their ability” (v. 15). As God’s children, we are obligated to participate in God’s mission “according to [our] ability” (v. 15).   The master called his slaves and “delivered over” or “gave over” his possessions to them. That’s the meaning in Greek of the word translated as “entrusted.” It seems to imply “giving up control of.” The talents became the prope