Claimed, gathered and sent

  This is the message I'm preaching later today, Reformation Sunday, at St. Timothy Lutheran Church. If you're in the area, join us. You can worship outdoors, in the comfort of your care for our drive-in service or you can come inside for worship. The service is from 10-10:30 AM. The gospel text is John 8:31-36 .  Hello, my name is Ivy and I’m a sinner. As our confession earlier stated, “we are captive to sin and cannot free ourselves.” Now it’s your turn, “Hello, my name is _______ and I’m a sinner.” We humans find ourselves in a real dilemma. But then God sent his Son to save us, as Luther wrote, from sin, death, and the power of the devil.   Jesus declares this truth to the “Jews who had believed in him” (v. 31). Now for some reason they just didn’t get it. They ignored the part about truth and latched onto the part about freedom and took it as a political statement.   Their response that they had never been slaves to anyone was ludicrous! Throughout their history,

Here are some thoughts on this Sunday's gospel for Reformation Sunday that were shared with the people of St. Timothy Lutheran Church.  What are your thoughts? Gospel: John 8:31-36 31 Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”   34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.”   Jesus is speaking of spiritual realities and the Jewish audience understands his statement in physical terms. Jesus speaks of truth and freedom. The listeners latch on to the part about freedom declaring they have never been slaves t

This is the reflection that was sent out to the people of St. Timothy Lutheran Church . I would appreciate your thoughts and comments. Gospel: John 8:31-36 31Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.” 33They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”   34Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35The slave does not have a permanent place in the household; the son has a place there forever. 36So if the Son makes you free, you will be free indeed.” Bondage is a problem all over our world: financial bondage, the bondage of refugees, bondage to sickness, bondage to grief and sadness and bondage to sin, death and the power of the devil as Martin Luther tells us in The Small Catechism. Sometimes we may feel like we ar

This is the message I shared with the people of St. Timothy Lutheran Church on Reformation Sunday, Oct. 28. The text was John 8:31-36 . I’m sure we’ve all seen pictures of the migrant caravan and our hearts are moved, whether or not we believe they should be allowed into our country. I cannot help but hear Honduras over and over as the place from which most of the migrants have come. They want to be free from the harsh life of their land of origin. They want a better life for their children. They want to be free from the poverty and violence in their neighborhoods. It brings to mind the refrain from an old song from the ‘60s by the Rascals: “All the world over, so easy to see People everywhere just wanna be free Listen, please listen, that's the way it should be There's peace in the valley, people got to be free.” (Edward Brigati / Felix Cavaliere, People Got to Be Free lyrics © Sony/ATV Music  P ublishing LLC, 1968) Today, as Lutheran Christians, we celebra

These are some thoughts on this Sunday's gospel that werensent out electronically to the people of St. Timothy Lutheran Church. Gospel: John 8:31-36 31 Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples;  32 and you will know the truth, and the truth will make you free.”  33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”    34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.  35 The slave does not have a permanent place in the household; the son has a place there forever.  36 So if the Son makes you free, you will be free indeed.” We are used to propositional phrases like  if this, then that.  As Lutheran Christians, accustomed to God’s unbounded grace that comes to us without our own efforts, we may find ourselves startled by the first two verses of this Sunday’s gospel. God’s grace do

This is the message I preached at St. Timothy Lutheran Church on Sunday, Oct. 29. The gospel text is John 8:31-36.   Today we celebrate the 500th anniversary of the beginning of the Reformation, a movement that not only impacted the church of that age, but all ages. What one word would you use to describe the distinctiveness of the Lutheran movement? Is it grace, justification, the good works we do through Lutheran Disaster Relief, ELCA World Hunger, or something else? These are all good answers, but they are not unique to us as Lutherans. The word freedom is the one most celebrated by Martin Luther. He was in bondage to a view of God as judge and went to great lengths to try to appease God by bringing his body into submission by extreme deprivation such as intensive fasting and beating himself with a whip. It was not until reading in the book of Romans of salvation by grace through faith that the burden of working to be saved was lifted from Luther’s shoulders. T

This is the sermon I preached at St. Timothy Lutheran Church and St. Mark Lutheran Church on Sun., 10/25. The gospel was John 8:31-36 .    All of humanity longs to be free. The Jewish people longed for freedom from Egypt and in Jesus' day, freedom from the Romans. Today we have refugees leaving Syria and Iraq--in order to be free. All those under occupation want freedom.Those who are imprisoned by fear want freedom. Over the years many songs have been sung about the longing for freedom--from "We Shall Overcome" to the song, "People Got to Be Free," by the Young Rascals. What does this have to do with the Reformation and today's gospel? Everything. As a monk, Martin Luther struggled mightily to be free from the sin he was certain permeated his very being. He took harsh measures to subdue his body and its desires. It wasn't until he read God's word in Romans that his eyes were opened to the way of freedom from sin and the power