Claimed, gathered and sent

This is the sermon I preached Sunday at St. Timothy Lutheran Church. The Gospel was John 14:1-14.     In this passage, there are several revelations or unveilings of the character of God. The first is the Comforter, the second is the way, truth, and life, the one who satisfies, and finally, the Enabler to do greater works than Jesus.us. Dang, that’s a lot.  Right out of the gate, we see Jesus’ concern for his followers, the unveiling of the comforting aspect of God. This is the night of Jesus’ arrest, to be followed by his crucifixion. He knew the needs of his disciples; that they still did not understand what was going to happen to him. And yet, doesn’t it seem that they should be the ones comforting him? Instead, Jesus said, “Do not let your hearts be troubled” (v. 1). “…it was Jesus, whose stomach surely was in knots over what the next day would bring, who was about to be mocked, tortured, and executed, and even feel abandoned by his own Father, he was the one offering comfort to h

This is the sermon I preached on Pentecost Sunday, June 5 at St. Timothy Lutheran Church . The text is John 14:8-17 . Today’s gospel is a really different approach to Pentecost. We’re so used to the  excitement of tongues of fire and power and all the activity of thousands of people becoming believers in Jesus. Then we come to this quiet Pentecostal passage. And it all begins with a question, much like the one Thomas asked a few verses earlier. Thomas asked to be shown “the way,” while Philip takes it up a notch, asking to see the Father. The exchange between Philip and Jesus illustrates their relationship, the heart of this gospel. To answer Philip, Jesus talks about his interrelational relationship with the Father. Typical of Jesus, his answer seems like a non-answer. Jesus is in the Father and the Father in Jesus. This is a major part of what defines us as Christians—the relationship between Jesus and the Father. Disciples believe either through Jesus’ words, which come from the Fat