Claimed, gathered and sent

This is the reflection that will be sent out to the people of St. Timothy this Thursday. This is not an easy text of scripture with which to grapple and I would like to hear your insights. Let's dialogue! Gospel: Luke 21:5-19 5When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, [Jesus] said, 6“As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”   7They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” 8And he said, “Beware that you are not led astray; for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them.   9“When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” 10Then he said to them, “Nation will rise against nation, and kingdom against kingdom; 11there will be g

This is the sermon I preached Sunday, 11/10/19 at St. Timothy Lutheran Church . The text was Luke 20:27-38. “I can only imagine” are words that run throughout the song of that title by Mercy Me. In the song the imagining concerns what one will do when they see Jesus in heaven, in the church triumphant. We all wonder, don’t we, what that life will be like? This life we know, but that one? The Gospel of Luke continues to challenge us. During internship, at the pastors’ text study, we discussed what we thought it might be like in the afterlife. What are  we  expecting? It was certainly different from what Jesus’ challengers anticipated. One pastor’s response was, “I just want some answers. I want to ask questions.” Maybe you feel the same way. The challenge brought to Jesus by the Sadducees could be looked on as a kind of joke. Their example was so ridiculous and in their minds would blow the idea of a resurrection right out of the water, wouldn’t it? In theory, following thi

Here are a few thoughts about this coming Sunday's gospel, which frankly, can be confusing. What thoughts do you have? This was shared with the people of St. Timothy Lutheran Church . Gospel: Luke 20:27-38 27 Some Sadducees, those who say there is no resurrection, came to [Jesus] 28 and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”   34 Jesus said to them, “Those who belong to this age marry and are given in marriage; 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in

This is the sermon I preached on All Saints' Sunday, 11/3/19 at St. Timothy Lutheran Church . The text was Ephesians 1:11-23 . On All Saints’ [Sun]day, it is not just the saints of the church that we remember in our prayers, but all the foolish ones and wise ones, the shy ones and overbearing ones, the broken ones and whole ones, the despots and tosspots and crackpots of our lives who, one way or another, have been our particular fathers and mothers and saints, and whom we loved without knowing we loved them and by whom we were helped to whatever little we may have, or ever hope to have, of some kind of seedy sainthood of our own [says Frederick Buechner in The Sacred Journey]. Today’s second reading is telling us that all we need to know to be a saint we find in Christ. The fabulous, flowing language sweeps us away as we hear about all the wonderful things Paul asks God to do for the saints of Ephesus. This letter was meant to be circulated to other churches as well

Let's talk. Here are some thoughts on this coming Sunday's second lesson. We're celebrating All Saints Sunday. This was sent out to the people of St. Timothy Lutheran Church . What are your thoughts? Second Reading: Ephesians 1:11-23 11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.   15 I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason 16 I do not cease to give thanks for you as I remember you in my prayers. 17 I pray that the God

This is the sermon I preached on Reformation Sunday, 10/27/19 at St. Timothy Lutheran Church. The text is John 8:31-36 .  As I was preparing for worship today, there was a song was going through my mind, one I don’t even like. It’s “Freedom” by Richie Havens. I guess it has stayed with me because of the repetition of the word “freedom.” Some of the other lyrics are haunting as well: “Sometimes I feel like a motherless child” and “ Sometimes I feel like I'm almost gone.” But of course, what is remembered the most is the word “freedom” that echoes throughout. As Americans, freedom is a concept we’re very familiar with. We fought for freedom from the British to form our own nation. Throughout our history, we have fought on behalf of others for their freedom from oppression. We have parades on various patriotic holidays to help us celebrate our liberty from oppression.  We know a lot about freedom… or do we? Just what is the kind of freedom J

This is the reflection that was sent out to the people of St. Timothy Lutheran Church . I would appreciate your thoughts and comments. Gospel: John 8:31-36 31Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.” 33They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”   34Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35The slave does not have a permanent place in the household; the son has a place there forever. 36So if the Son makes you free, you will be free indeed.” Bondage is a problem all over our world: financial bondage, the bondage of refugees, bondage to sickness, bondage to grief and sadness and bondage to sin, death and the power of the devil as Martin Luther tells us in The Small Catechism. Sometimes we may feel like we ar