Claimed, gathered and sent

Here are some thoughts on Sunday's gospel. I'd love your input. This was sent to the people of St.Timothy Lutheran Church .  Gospel: John 10:1-10   [Jesus said:] 1 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.   7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did no

This is a devotion I shared with the people of St. Timothy Lutheran Church.  The reason for the many Lutheran references is because of the original intended audience. The principles apply to all Christians, however. Have you ever heard the term “liminal space?” It is:   a threshold…Liminal spaces are transitional or transformative spaces. They are the waiting areas between one point in time and space and the next. …we have the feeling of just being on the verge of something. Liminal space is, of course, a literal space …But there are also spaces of liminality in our mental states. This, too, is a type of liminal space” (betterhelp.com/advice/general). As Lutherans, we think of that kind of space as living in the “now/not yet” of the kingdom of God. It is not the past, which is behind us and we are not yet in the future, which is unknown. Doesn’t it seem fitting to our lives today? It’s not an easy space to inhabit and it often makes us uncomfortable because we want to ge

This is my sermon for the people of St. Timothy Lutheran Church . The scripture text was 1 Peter 1:17-23.   Our second lesson uses the imagery of being in exile. The readers understand that they are strangers in a strange land (sundaysandseasons.com). Doesn’t that describe our current situation? We have not been this way before. There is no Siri, Google, or any other kind of physical GPS that can navigate us safely through this morass of Coronavirus. We feel disconnected from friends and family, from our church family. We may even wonder where God is in all of this. This lesson speaks to our needs today. Peter was addressing Gentile believers who were living in a hostile environment, feeling like strangers in the world. Their time on earth may have been as a time of exile (v. 17). For Gentile believers this was true in several ways: they may have been living away from their homeland, Christians saw themselves as exiles on earth whole real home was heaven and Peter’s readers may

Here are some thoughts on Sunday's second reading that I shared with the people of St. Timothy Lutheran Church . What are your thoughts? Second Reading: 1 Peter 1:17-23 17 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.   22 Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. 23 You have been born anew,

This is the devotion I shared with the people of St. Timothy Lutheran Church .  John 21:4-14 ( The Message ) 4  When the sun came up, Jesus was standing on the beach, but they didn’t recognize him. 5  Jesus spoke to them: “Good morning! Did you catch anything for breakfast?” They answered, “No.” 6  He said, “Throw the net off the right side of the boat and see what happens.” They did what he said. All of a sudden there were so many fish in it, they weren’t strong enough to pull it in. 7-9  Then the disciple Jesus loved said to Peter, “It’s the Master!” When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren’t far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it. 10-11  Jesus said, “Bring some of the fish you’ve just caught.” Simon Pete

This is the sermon I wrote for St. Timothy Lutheran Church for Easter Sunday, 4/12/20. The text was Acts 10:34-43 . Easter turns the world upside down. It defies our expectations. We see radical reversals—prophesied in scripture, revealed in Christ’s life and ministry, culminating in the good news we proclaim today. Christ has triumphed over death! We see the resurrection at work in Peter and ultimately in us. First, there’s a back story to today’s lesson from Acts. Peter just had a vision that abolished the Jewish food laws, which God interpreted for Peter. Then he understood that “What God has made clean, you cannot call unclean.” This is the basis of God’s impartiality. Cornelius had a vision to call for Peter. Peter goes and preaches to and among Gentiles. This sermon takes place at Gentile Cornelius’ house with his family and friends (Eric Fistler & Robb McCoy, pulpitfiction.com). Peter was sure, as were most Jewish people of his day, that God had an exclusiv

Here are some thoughts about this Easter Sunday's first lesson. This was sent out to the people of St. Timothy Lutheran Church. First Reading: Acts 10:34-43 34 Peter began to speak to [the people]: “I truly understand that God shows no partialit y, 35 but in every nation anyone who fears him and does what is right is acceptable to him . 36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil , for God was with him. 39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40 but God raised him on the third day and allowed him to appear, 41 not to all the people but to us who were chosen by God as witnesses , and who a