Claimed, gathered and sent

Here are some thoughts on this Sunday's gospel that were sent to the people of St. Timothy Lutheran Church. What are your thoughts? Gospel: Matthew 14:13-21 Why did Jesus go off by himself? Was it because he was mourning the death of John the Baptist? That's likely. After all, John was his cousin and Jesus had a great deal of respect for John in his role as the forerunner to his ministry (check out Matthew 11:11). Was it because Jesus was trying to lay low since he was a marked man? Remember later when Herod thought Jesus was John the Baptist raised from the dead? That's in the very next chapter! "At that time Herod the ruler heard reports about Jesus; 2  and he said to his servants, 'This is John the Baptist; he has been raised from the dead, and for this reason, these powers are at work in him.' 3  For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife" (Matthe

This is the sermon I will be preaching at St. Timothy Lutheran Church's Drive-In Worship. If you're in the area, join us at 3748 Route 430, Bemus Point, NY.  The scripture text is Matthew 13:44-46. Jesus isn't satisfied with only one parable of the kingdom. He tells five stories in today’s gospel lesson. God gives us five ways to imagine the kingdom of heaven (God’s will being done on earth as it is in heaven). We have two parables of growth: the mustard seed and the leaven, and two parables of discovery: the hidden treasure and the valuable pearl. Then we have one about sorting the good from the bad, a parable of judgment. We will look at the two parables of discovery. I see two different scenes as I read the parable of the buried treasure. The first is how we see in the movies people who kept money in their mattresses rather than trusting it to the banks. Secondly, I think of looking on a map of buried treasure where “X” marks the spot. Can’t you just hear the “Ar

This is the reflection sent to the people of St. Timothy Lutheran Church . What are your thoughts? Gospel: Matthew 13:31-33, 44-52 31 [Jesus] put before [the crowds] another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”   33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”   44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.   45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.      

This is the reflection sent to the people of St. Timothy Lutheran Church regarding this Sunday's gospel. Any thoughts? Gospel: Matthew 13:24-30, 36-43 24 [Jesus] put before [the crowds] another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28 He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29 But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, b

This is the sermon I am preaching at St. Timothy Lutheran Church's Drive-In Service. The text is Isaiah 55:10-13 The 6 th century BC prophet Isaiah, speaks to his people as a fellow exile. They are far from their home country of Judea, including Jerusalem and its environs. Some remember life there, while others only know life in Babylon. Jerusalem had been destroyed and few remained there. Babylon’s religion, language, and culture were different. They were aliens; there due to rebellion and disobedience to God. However, now this exile has done its work and it is time for the fulfillment of God’s promises. They will return to the land of their origin. God’s word has gone forth. We cannot depend upon much in life, least of all the weather. As we hear so often, “If you don’t like the weather, just wait 5 minutes and it will change.” Weather, however, is more dependable in the Holy Land. There’s the rainy season when it can also snow and the dry season. Even if dark clouds gath

This is the reflection on Sunday's first lesson that was sent to the people of St. Timothy Lutheran Church. What are your thoughts? Isaiah 55:10-13 The Message 10-11 Just as rain and snow descend from the skies     and don’t go back until they’ve watered the earth, Doing their work of making things grow and blossom,   producing seed for farmers and food for the hungry, So will the words that come out of my mouth     not come back empty-handed. They’ll do the work I sent them to do,     they’ll complete the assignment I gave them. 12-13  “So you’ll go out in joy,     you’ll be led into a whole and complete life. The mountains and hills will lead the parade,     bursting with song. All the trees of the forest will join the procession,     exuberant with applause. No more thistles, but giant sequoias,     no more thornbushes, but stately pines— Monuments to me, to God,     living and lasting evidence of God.” Isaiah is addressing the exi

This is the sermon I'll be preaching tomorrow at St. Timothy Lutheran Church's Drive-In service. The gospel text is Matthew 10:40-42 . We have a reputation as a welcoming church and so we are. However, in these days of Coronavirus, we have to welcome differently. We cannot hug or shake hands with those with whom we do not live. We need to maintain a physical distance of 6 feet from others. As we wear masks, people cannot see if we are smiling or frowning. So, this leaves us in a quandary. How are we to be welcoming in these days, when physically distancing ourselves from others may be the most welcoming, loving thing we can do? Right out of the box, the basic theme of today’s gospel is obvious—welcome. Before these verses, Jesus was preparing his followers for what they may experience as they were sent out into the world; persecution. Here things have been flipped a bit with the emphasis more on the benefit to those welcoming the evangelists instead of what the sent ma