Claimed, gathered and sent

This is the message I preached on Easter at St. Timothy Lutheran Church . The gospel text was Luke 24:1-12 .  The women in today’s gospel were doing what women did in that time; they were going to prepare Jesus’ body with spices to help cover the stink of death. But there was a problem—no body. Let’s follow these women to see how they became the first evangelists and testifiers of the resurrection; going beyond their confusion with the absence of a body to boldly witnessing to the other disciples.   They saw the empty tomb and two angels. This is certainly not what they expected. They had come with spices to anoint a dead body, but there was none to be found. The angels set them straight about the mystery of the missing body of Jesus.   They heard, the angels’ words, “Why do you look for the living among the dead?” What do these angelic messengers mean? The living? “He is not here, but has risen.” How were they to get their minds around that? Luke didn’t mea

   This Sunday I'll be preaching on Luke 3:7-18 . O nce again, we encounter John the Baptist in Sunday's gospel, Luke 3:7-18. I have a couple of questions of this text. First, how do we get from John calling his audience a brood of vipers to " So, with many other exhortations, he proclaimed the good news to the people" (v. 18). Huh? Where do you see the good news in this passage? John is certainly an interesting character and example for us all to point to Christ and not ourselves. What do you all think? picture

This is the message I preached Sunday, Dec. 5, 2021 at St. Timothy Lutheran Church . The text was Luke 3:1-6 . Who is this John and what is his message and what does it have to do with me? Every second Sunday of Advent we meet up again with John. He is prominent in all four gospels. What   more is there that we can possibly learn from him? What does God want to say to us this week, in this place, through this gospel passage?   Let us pray. Lord, when we encounter the same characters at the same time each year, we may groan, “Not John the Baptist again!” Open our eyes, our hearts and minds to all you have to reveal to us today through your word. Amen.   Luke begins his story of John by anchoring it in time and space, in history. We have a proverbial gallery of luminaries, first the secular, political rulers, then the religious leadership.   However, after our list of luminaries, we find these words, "…the word of God came to John son of Zechariah in the

This is the message I preached at St. Timothy Lutheran Church , Nov. 14, 2021. The gospel text was Mark 13:1-8. Ray and I like language, especially alliteration. I couldn’t help but see this gospel text that way, consisting of 1. Wow, vv. 1-2, When and What, vv. 3-3-4 and Warning and Worry, vv. 5-8.     Ray is from RI and we lived there for 5 years before moving to Gettysburg for seminary. In R. I., I encountered something new, the gawk factor. This happens when you are driving along a highway and for no apparent reason, the traffic stops. Nothing is happening on your side of the highway, but on the side going in the opposite direction, a car has stopped. There is an accident.   Everyone stops to see what has happened and if it involves a friend or family member. Like a big, small town, everybody knows everybody and if you don’t know the person involved, someone you know will know them! On the radio, this stopping to see what is going on is called the “gawk facto

This is the sermon I preached at St. Timothy Lutheran Church for All Saints' Sunday, 11/7/21. The text was John 11:32-44 .  Today we remember the faithful who have died in the last year. We also think back to the saints of old in scripture and others whom the church has honored throughout history. In today’s gospel, we have Mary and Martha and Lazarus—all recognized as saints by various churches. And of course, there are the disciples, but there is also the crowd and best of all, our Lord Jesus, who shortly after this miracle would himself experience death.   Jesus and his disciples are in Bethany and Jesus is met by Lazarus’ sister, Mary, but earlier in chapter 11, Jesus learns of Lazarus’ illness, but purposely waits to go see Mary and Martha. He could have gone there as soon as he heard, but he waited so that they people would believe that the Father had sent him.   The first chapter of John’s gospel tells us, “… in him was life, and the life was the light of all people”

It's been a long time, hasn't it? I have been in the process of rehabilitation from back surgery in November and December 2020. The doctor said it could take up to a year to be completely healed and he wasn't kidding! I'm now back to work as pastor of St. Timothy Lutheran Church for only 15 hours/week and that I find exhausting. So...I haven't posted my first couple of sermons since coming back or my midweek reflections on the text, but that changes, as of today. This is what I sent to the people of St. Timothy. Gospel: John 11:32-44   32  When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33  When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34  He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35  Jesus began to weep. 36  So the Jews said, “See how he

This is the sermon I preached at St. Timothy Lutheran Church last Sunday. The gospel was Matthew 25:1-13 . Have you ever been to a wedding like the one in today’s parable? While living in the Holy Land, my daughter, Sarah, and I had an opportunity to experience a wedding like this. We waited with the women at the bride’s house, not knowing exactly when the bridegroom and his men would arrive. We’d hear a sound. Excitement filled everyone. Maybe it’s him. Is it him? Someone would look to see. No, it’s not him. We’d wait longer and longer. Would the groom ever arrive? There was a shout. There he was! Finally! Like the bridesmaids in today’s gospel, we did not know exactly when the groom would arrive, only that he would.   This parable’s use of the wedding imagery infers joy and fulfillment, not sorrow or dread. We see so many scary movies about the end of time that stir up fear. Jesus speaks about the end, but his return is meant to bring joy and not fear for believers.   Right f