Claimed, gathered and sent

Here are some thoughts on this coming Sunday's gospel. Gospel: Matthew 5:1-12 1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:   3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.   4 “Blessed are those who mourn, for they will be comforted.   5 “Blessed are the meek, for they will inherit the earth.   6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.   7 “Blessed are the merciful, for they will receive mercy.   8 “Blessed are the pure in heart, for they will see God.   9 “Blessed are the peacemakers, for they will be called children of God.   10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.   11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in h

This is the sermon I preached on Sunday, Jan. 22 at St. Timothy Lutheran Church. The text was Matthew 4:12-23. It’s time for Jesus’ ministry to begin; the turning point being the imprisonment of his cousin, John the Baptist. The time is right. Jesus moved from Nazareth to Capernaum. If we walked that distance today, it would take between eight and nine hours. Can you imagine the move Jesus must have had? Nazareth is nowhere near Galilee and the landscapes are so different.  When I lived with my young family in Bethlehem, we would often vacation in the north. It was cooler there and such a relief from the desert Bethlehem is in. One such time we visited friends working at a hospital in Nazareth. I’ll never forget how the car climbed and climbed and climbed some more to get to where they lived, in the hospital compound, at the very top of a high hill. And it didn’t look anything like Galilee.  Throughout Matthew’s gospel, actions were to fulfill what was spoken by the prophets. The reas

This is the sermon I preached Sunday at St. Timothy Lutheran Church . The gospel was John 1:29-42. I want to take a minute to clarify something. There are several people named John in the New Testament. John the Baptist is not the same person as John, the author of the Gospel. I will be very specific as I refer to each in my sermon. Jesus’ baptism again??? Didn’t we just read about John the Baptist baptizing Jesus last week? Here it is again? Jesus’ baptism is in all four gospels, but in John’s gospel, we don’t see John the Baptist actually baptizing Jesus. He’s more of an onlooker to what was happening. We are seeing John the witness, not John the Baptist. In the reference to Jesus’ baptism in today’s gospel, God and the Spirit are the actors. The purpose of the baptism isn’t as much to encourage Jesus and prepare him for his mission, but to reveal Jesus as the Lamb and Son of God. We have a kinder, gentler John the Baptist in today’s gospel. He is not shouting “Repent!!” as in the fi

Last week we celebrated the Baptism of Our Lord. The setting for that action was the Gospel of Matthew. At that point, John initially resisted baptizing Jesus. In John, we don’t have the actual baptism taking place. However, in retrospect, John finds that the whole reason for John the Baptist’s ministry was “… I came baptizing with water for this reason, that he might be revealed to Israel” (v. 31).  We are in the season after Epiphany. Epiphany isn’t just any old kind of understanding. It means revealing, insight, revelation. John the Baptist’s ministry was to point away from himself and to show everyone who Jesus is. Right out of the gate, John the Baptist identifies Jesus as “… the Lamb of God who takes away the sin of the world!” (v. 29). Jesus makes us new.  John saw and understood who Jesus was. What did he do about it? He testified to what he knew. John the Baptist told the story of seeing the Holy Spirit descending upon Jesus.  This passage is full of verbs, action words. Joh

  Today we celebrate the Baptism of our Lord. Unlike most of us, Jesus was not baptized as a baby. John the Baptist baptized Jesus before he began his ministry. We are going to focus on the actual baptismal event itself and its implications for Jesus, us and our world. The issue we all wonder about is, “Why would it be God’s will for the Messiah to be baptized?” The most likely reason is to demonstrate Jesus’ solidarity with sinners. Though sinless, Jesus joined the sinful multitude in the waters of the Jordan. This is Jesus’ first step on the road to Calvary (Douglas Hare, Interpretation: Matthew). Jesus also says he is being baptized, “to fulfill all righteousness.” Here, righteousness seems to mean a divine requirement to be accomplished. “Righteousness” and “fulfillment” are key themes in Matthew. It is a messianic accomplishment. As I mentioned in the e-ministry, there is a two-fold purpose to Jesus’ baptism in Matthew’s gospel. Jesus is assured and empowered for ministry. Secondl

This is the sermon I preached Sunday, 10/9 at St. Timothy Lutheran Church . The text was 2 Timothy 2:8-15.   Timothy is to “Remember Jesus Christ” (v. 8), which includes Paul’s gospel; his understanding and teaching about Jesus. Jesus is resurrected and a descendant of King David. He was part of the royal line, the truly human king that God promised Israel.  Paul contrasts his situation being literally chained—experiencing the condition of suffering and death with the power of the living word of God, which is not chained. Paul does not downplay the fact that the gospel entails suffering. The German Confessing Church in 1934 had single-minded leaders. They faced those who wanted to co-opt the church to serve the state of Germany instead of Christ. They wrote, “Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death” (Cochrane). Martyr Dietrich Bonhoeffer, professor in the Confessing C