Claimed, gathered and sent

  Here are some random thoughts on this Sunday's gospel. I'm using the resource Lent in a Box, which has the overall theme for Lent as Altered by the Spirit. For the first Sunday, we're focusing on Altered on the Edge of Belonging.   Gospel: Mark 1:9-15 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”   12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.   14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” Our overarching sermon theme

This is the sermon I preached on Sunday, 2/11/24 at St. Timothy Lutheran Church . The text was Mark 9:2-9 . You probably thought I misspoke when I said “transformed” instead of “transfigured” in the reading of this morning’s gospel. However, in Greek, they are the same word. It is the same word used in Romans, “Do not be conformed to this world, but be transformed…” and in 2 Cor. 3:18, “And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.” In these verses, I hear echoes of Jesus’ transfiguration/transformation. Let’s look more closely at these events. Moses represents the law, while Elijah represents the prophets. Both ascended to God at their deaths, as will Jesus. Their appearance is beyond what most people think is possible. In scripture, there are numerous signs of God’s presence. The cloud is one such mysterious sign.

  This is the message on this coming Sunday's gospel that will go out to the people of S t Timothy Lutheran Church. Gospel: Mark 1:29-39 29 As soon as [ Jesus and the disciples ] left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.   32 That evening, at sunset, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.   35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, “Everyone is searching for

  This is the sermon I preached last Sunday, 1/28/24 at S t. Timothy Lutheran Church . The text  was Mark 1:21-28.   In today’s gospel, we see the kingdom of God on the move. Where King Jesus is, there is the kingdom. Where we are, with Christ in our lives, is the kingdom.  One thing that stands out to me in this reading is, how can there be a man with an unclean spirit in the synagogue where Jesus is teaching? Isn’t that supposed to be a safe place where worshipers would not encounter evil? His shouting out to Jesus was so disruptive. Where are the ushers when you need them? We don’t have much experience in our daily lives with demons. However, if you talk with missionaries, they likely have knowledge in this area. For us, the best definition of a demon or unclean spirit is, “…anything that has power that is not of God” (Eric Fistler and Robb McCoy, pulpitfiction.com). It’s all about the source of power and authority.  One would think that a sanctuary would be a safe place to be. It w