“Marked with the cross of Christ forever, we are claimed, gathered, and sent for the sake of the world.”
(Sent! by God's grace for the sake of the world, July 2006, "Global Missions Event." 5).
Public Education
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Reform #4 from the 16th century.
Public Education Available for All
In Luther’s time, education was not for the common person. There were two classes, the learned and the unlearned. With the reformation and reorganization of the church, the educational system was also reorganized. As early as 1520 (Address to the Christian Nobility), Luther proposed that education should be for everyone, including the poor and girls. It was no longer only for the rich or for those going into the ministry or law. Luther saw that educated leaders and citizens, clergy and laity were essential for society to function. Education and the ability to read books were a way to learn of Christ. Books became a means of evangelism. One must be educated in order to read them however. Public schools did not originate here in America, but are something we can give thanks for from the 16th century reformers.
This is the sermon I preached at St. Timothy Lutheran Church on Trinity Sunday, 6/16/19. The text was John 16:12-15. This is Holy Trinity Sunday. What comes to mind when you think of the Trinity—questions, confusion, a puzzle, a mystery? It seems to me that just when you think you have a bit of understanding, it all starts to unravel as you think of something else. This is a difficult concept to wrap our minds around. For centuries, the early church struggled with a right and proper interpretation and understanding as they formulated the doctrine of the Trinity. The more I read, the more I see the wisdom of Dr. Jerry Christianson who taught The Early Church and its Creeds my first year of seminary. He explained the Trinity as a love relationship between the Father, Son and Holy Spirit. Just as God is all about relationship, so too the Christian life is all about relationship: our relationship with God, our relationship with each other and our relationship with our community.
Sally at revgalsblogpals posted the following for the Friday Five: I have recently been reading a book entitled Jesus wept , it is all about vulnerability in leadership. The authors speak of how Jesus shared his earthly frustrations and vulnerabilities with a select group of people. To some he was the charismatic leader and teacher, to others words of wisdom were opened and explained and some frustrations shared, to his "inner circle of friends: Peter, James and John, he was most fully himself, and in all of these things he was open to God. So I bring you this weeks Friday 5: 1. Is vulnerability something that comes easily to you, or are you a private person? It comes to me very easily, at times too much so. I feel that I have nothing to hide. Of course, I'm in seminary with a wonderful community of faith. In the parish I suspect I will need to be more guarded in what I share and with whom. 2.How important is it to keep up a professional persona in work/ ministry? I despise p
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