Claimed, gathered and sent

  This is the sermon I am preaching tomorrow at St. Timothy Lutheran Church . The text is Revelation 7:9-17 . I am a saint and so are you! Today is All Saints Day, ALL SAINTS : those who have gone before us into the church triumphant and those still living--all of you in our parking lot [toot your horns!] and in our sanctuary, and those unable to attend. Did you know you are saints? You may not feel like it and that’s ok. Martin Luther wrote that we are simultaneously saints and sinners, in other words, a mixed bag. That gives me hope when I mess up and helps me to not be so harsh in judging others. In John’s vision, we don’t find a mere handful of people standing before the throne of God and the Lamb. There is a “great multitude.” This multitude was innumerable, uncountable. Today, there are those whose faith is so exclusive, with such a judgmental God, that there are more outsiders than insiders, while our God of mercy and grace has this great throng before him.

  Here are some thoughts on Sunday's lesson from Revelation. It is All Saints Sunday. This will be sent to the people of St.Timothy Lutheran Church .    First Reading: Revelation 7:9-17 9 After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. 10 They cried out in a loud voice, saying,  “Salvation belongs to our God who is seated on the throne, and to the Lamb!” 11 And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 singing,  “Amen! Blessing and glory and wisdom  and thanksgiving and honor  and power and might  be to our God forever and ever! Amen.”   13 Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” 14 I said to him, “Si

  This is the message I'm preaching later today, Reformation Sunday, at St. Timothy Lutheran Church. If you're in the area, join us. You can worship outdoors, in the comfort of your care for our drive-in service or you can come inside for worship. The service is from 10-10:30 AM. The gospel text is John 8:31-36 .  Hello, my name is Ivy and I’m a sinner. As our confession earlier stated, “we are captive to sin and cannot free ourselves.” Now it’s your turn, “Hello, my name is _______ and I’m a sinner.” We humans find ourselves in a real dilemma. But then God sent his Son to save us, as Luther wrote, from sin, death, and the power of the devil.   Jesus declares this truth to the “Jews who had believed in him” (v. 31). Now for some reason they just didn’t get it. They ignored the part about truth and latched onto the part about freedom and took it as a political statement.   Their response that they had never been slaves to anyone was ludicrous! Throughout their history,

Here are some thoughts on this Sunday's gospel for Reformation Sunday that were shared with the people of St. Timothy Lutheran Church.  What are your thoughts? Gospel: John 8:31-36 31 Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”   34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.”   Jesus is speaking of spiritual realities and the Jewish audience understands his statement in physical terms. Jesus speaks of truth and freedom. The listeners latch on to the part about freedom declaring they have never been slaves t

This is the sermon I'm preaching today at St. Timothy Lutheran Church . The text is Matthew 22:15-22. The question the Pharisees and Herodians present to Jesus is a yes or no question. It sounds simple enough: “Is it lawful to pay taxes to the emperor or not?” (v. 17).   But from the beginning, we’re told it’s a trap. Before they even open their mouths, suspicion has been aroused. Here, together, were Pharisees and Herodians—most unusual bedfellows. The Pharisees were popular with the people. They disdained the actions of religious leaders who kowtowed to the Roman occupation and they were a kind of renewal movement in Judaism. In principle, they resented and resisted the tax, but did not go as far as the radical nationalists who publicly resisted its payment. Then there were the Herodians who wanted to maintain their standing and wealth, resulting from their support of the Roman occupation. What’s the problem with the tax? This is a tax supporting the machinery of the Roma

Here are some thoughts on Sunday's gospel. This was shared with the people of St. Timothy Lutheran Church. What are your thoughts? Gospel: Matthew 22:15-22 15 Then the Pharisees went and plotted to entrap [Jesus] in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” 22 When they heard this,

This is the sermon I am preaching on Sunday at St. Timothy Lutheran Church . The text is Philippians 4:1-9 In Philippians Paul speaks emotionally as the father, pastor, and teacher giving his dear ones words of lasting advice. He repeats and applies what he has already stated, giving practical advice for a life centered in Christ, which applies to us today too.   The first piece of advice is not to waver in the faith, but to stay on track and be steady in God (v. 1). Paul uses intimate language, unabashed in his love for this dear church. He addresses the entire community of faith at Philippi, leading to the specific appeal of the verses that follow Paul’s second piece of advice is specifically for two individuals for unity (vv. 2-3). These were close co-workers of Paul. He wants the women to "iron out their differences and make up" (v. 2), regarding their work together in the gospel. Unity and harmony are so important that Paul appeals to another co-worker at Philippi t