Claimed, gathered and sent

This is the sermon I preached on Sunday at St. Timothy Lutheran Church . The text was Luke 11:1-13 . Long ago and far away, when my children were tiny, we frequently got together with other young couples from church for fellowship. One such couple was captivated by what was called the prosperity gospel . The husband said we should call him “Millionaire Mike” because he had given so much, He figured that since God gives a hundred-fold, God owed him a lot of money, so much so that he would be a millionaire. Mike seemingly had scripture to back him up, but it was wrenched out of context. Within these few paragraphs Luke gives us a context to know that we shouldn’t get the idea that God will give us everything we want if we only ask.  We must be discerning about everything people teach, supposedly from the scripture. Scripture gives us parameters. Paul told the Corinthians, “… I decided to know nothing among you except Jesus Christ and him crucified” (1 Cor. 2:2). To the Galatians he wrote

This is the sermon I preached two Sundays ago at St. Timothy Lutheran Church. The text was Luke 10:38-42. Ah, another story that we know. It’s not only familiar, but we’re pretty sure we know what it means, don’t we? Devotional books tell us to be like Mary and not like Martha, but is that what this gospel says? This episode begins with a journey motif, tying this scene to the preceding one, of last week’s Good Samaritan. This is part of Jesus’ journey to Jerusalem. Here Luke highlights the overarching concern with extending or refusing hospitality to those on the road. The fact that this is Martha’s home tells us that there is no man around as head of the house. We have no mention of Lazarus, but because of the similarity to the Gospel of John’s telling of this scene, we can assume these two women are Lazarus’ sisters.  Being Martha’s home tells us about her status. Martha is portrayed as one of the women who supported Jesus and his mission from their own resources (8:1–3). Of course,

Here are some thoughts on this Sunday's gospel that were shared with the people of St. Timothy Lutheran Church. Gospel: Luke 10:38-42 38 Now as [ Jesus and his disciples ] went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are worried and distracted b y many things; 42 t here is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”   We know this story, don’t we? Martha got it wrong and Mary got it right. Right? Well…there’s a bit more to this gospel text than that. The real issue is not what one was doing and one was not doing. Jesus’

  Here are some thoughts on this coming   Sunday’s gospel .  Gospel: Luke 10:1-11, 16-20 1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. whatever house you enter, first say, ‘Peace to this house!’ 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of Go

This is the sermon I preached Sunday at St. Timothy Lutheran Church . The gospel is Luke 9:51-62.   In today’s gospel, Jesus has reached a turning point. Jesus being “taken up” refers to Jesus’ death, resurrection and ascension. In Luke’s gospel, everything is now directed toward that end. Jesus’ path to be the Savior and Redeemer of the world is set Jesus had a single-minded orientation. He knew that the way to Jerusalem meant the way of the cross and his death. Luke uses the expression, Jesus “set his face” to describe his determination. This expression is so important, that it appears three times in the first three verses of today’s gospel: Jesus “set his face” (51), Jesus sent messengers to Samaria ahead of him, which literally means “before his face” (52) and Jesus face was set toward Jerusalem” (v. 53). This expression is an idiom that speaks of a firm, unshakable resolve to do something.    Have you ever seen that kind of determination in someone’s face? You can talk to th

This is the sermon I preached Sunday, June 19th, Juneteenth at St. Timothy Lutheran Church. The text was Luke 8:26-39. In the 1980s, going to live overseas as missionaries with small children, people worried about us, especially those that didn’t understand what it meant to follow God’s call. We were crossing several boundaries, including that of religion. Those Muslim terrorists—aren’t you afraid for your lives and those of your children? The call to prayer five times a day was something we really had to adjust to, since the mosque was close to our apartment. I came to love it. But these were some of the most meaningful, marvelous years of my life. Arab culture is one of total and complete welcome. No matter how busy one may be, if you came to their home expected or unexpected, they would drop whatever they were doing to spend time with you. That is what was supremely important, to make a guest feel welcome. Jesus, too, crossed boundaries: going places and doing things he shouldn’t

This is the sermon I preached at St. Timothy Lutheran Church  for Trinity Sunday, June 12. The text was  John 16:12-15. Our gospel sounds more like Pentecost than for Holy Trinity Sunday. The gist is Jesus tells his disciples who the Holy Spirit is and what the Spirit does in relationship to the Father, himself and the church. We have all three members of the trinity involved in this passage. Jesus speaks of the Father, he is the Son, and we see the Holy Spirit’s work. “When the Spirit of truth comes, he will guide you into all the truth” (v. 13) is the key to this text. This is not general truth, like the puffy clouds are cumulus clouds. He assumes the role of revealer of God, the Truth, as Jesus has made him known. As the Spirit of truth, the Holy Spirit is the Great Guide. The word for “guide” is a compound word from “way or road” and “to lead.” Literally, it means “lead in the way.” He guides God’s people, the church, into all truth. The Father speaks to Jesus, who speaks to the Sp