Claimed, gathered and sent

Whether we like it or not, whether we are ready or not, religious pluralism is part of our world, of our country. Here is my response to the following scenario. Sarah , one of the high school youth in your congregation comes up to you after service on Sunday and says she needs to talk. She has a good friend who is Muslim who invited her to worship with her last Friday. Sarah went, and really enjoyed the service, but when she came home and told her parents that she had participated fully in the service, they told her she had committed idolatry, and forbade her from going back. Sarah was really upset, because the service had been very meaningful for her, and she really felt drawn to go back and learn more about Islam—was that a bad thing? Could she do that and still be a Christian? How would you answer her? I would express my understanding of Sarah’s feelings. Islam is an impressive faith when someone is a pious, good Muslim. Particularly if one’s own faith is lukewarm...

Martin Luther had some very strong feelings about our free will or lack thereof. Below is a short essay I wrote concerning his work Bondage of the Will. In Bondage of the Will, Luther is responding to Erasmus’ writing of The Freedom of the Will from a number of different perspectives with appropriate arguments for each. What Luther keeps returning to however, is his Augustinian heritage. Augustine taught that sin was a curving in or turning in toward oneself. [1] That being the case, the human will was infected with evil and unable to choose correctly. Luther states unequivocally that “…free choice is a pure fiction. [2] Luther supports his response to Erasmus’ arguments using the scripture and reason. Arguing from Pauline epistles, Luther states that according to Paul , “Universal sinfulness nullifies free choice.” [3] His argument follows that all are under God’s wrath, even the very best philosphers and religious people, Jew and Gentile alike. That being the case,...

Reform # 5 No One Hungry Luther’s conviction was, “Nobody ought to go begging among Christians” (Lindberg, p. 109). In the cities of the Reformation, a common chest was place where resources for the needy were stored. It was basically an institutionalized welfare system. There were no beggars in such places because their needs were to be met. How realistic is this today? flickr foto

Reform #4 from the 16th century. Public Education Available for All In Luther’s time, education was not for the common person. There were two classes, the learned and the unlearned. With the reformation and reorganization of the church, the educational system was also reorganized. As early as 1520 ( Address to the Christian Nobility ), Luther proposed that education should be for everyone, including the poor and girls. It was no longer only for the rich or for those going into the ministry or law. Luther saw that educated leaders and citizens, clergy and laity were essential for society to function. Education and the ability to read books were a way to learn of Christ . Books became a means of evangelism. One must be educated in order to read them however. Public schools did not originate here in America, but are something we can give thanks for from the 16th century reformers. picture

Reform #3 Teaching of Justification by Grace through Faith This was not a new teaching discovered by Luther. There were reformers prior to him that spoke and wrote of God's work of grace of being something outside of us, something we ourselves cannot effect. Rather than a discovery, it was a rediscovery of this truth of God's Word. For Luther , this was the chief article, upon which everything depended. Freedom in our Christian lives and forgiveness of sins is all a free gift that we cannot do anything to earn. We are justified by grace without any merit or work of our own. God makes us God’s own. “On this article stands all that we teach practice…” ( The Smalcald Articles, Lull, p. 357). It is well explained by Luther ’s explanation of the third article of the Apostles’ Creed, “I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him.” God does the work, not us. flickr foto