Claimed, gathered and sent

Here are some thoughts on this Sunday's gospel. What do you think? Let's talk about it. I shared this with the people of St. Timothy Lutheran Church.   Gospel: John 11:1-15, 38-45 1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.  2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill.  3 So the sisters sent a message to Jesus, “Lord, he whom you love is ill.”  4 But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.”  5 Accordingly, though Jesus loved Martha and her sister and Lazarus,  6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.   7 Then after this he said to the disciples, “Let us go to Judea again.”  8 The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going the

This is the sermon I preached Sunday, 7/21/19 at St. Timothy Lutheran Church . The text was Luke 10:38-42. We are presented today with a radical story. Jesus upends the cultural norms of the day, which is what usually happens when Jesus is on the scene. The first person Jesus encounters is Martha who welcomed Jesus into her house. This in itself is radical.   First of all, it was unusual that a woman owned the home. She’s in charge and the responsibilities of the household fell on her. If this is the Mary and Martha John wrote of in his gospel, where is their brother Lazarus? We may assume he had died if the house was Martha’s. Martha is distracted. Wouldn’t you be? For one thing, it wasn’t just Jesus who arrived, but his disciples as well. Now, was it just the 12 or did this include the 70? That makes a lot of difference. Her complaint to Jesus about Mary not helping is certainly reasonable. After all, how many of the disciples or even Jesus ever had to prepare a meal for