Claimed, gathered and sent

Here are some thoughts on Sunday's Processional Gospel that were shared electronically with the people of St.Timothy Lutheran Church .  Processional Gospel: Luke 19:28-40 28 After he had said this, [Jesus] went on ahead, going up to Jerusalem.   29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’ ” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the roa...

This is the sermon I preached on Dec. 2, the First Sunday of Advent, at St. Timothy Lutheran Church.  The text was Luke 21:25-36 Waiting is hard. Children on road trips cry out, “Are we there yet?” A friend of ours in PA. tells of when her son, Luke, was younger. When he knew a package was coming, each day he would sit out on the front steps of the house waiting for its arrival. Today is the first Sunday of Advent, itself a time of waiting for the  coming of something far more precious than a package. We await two comings of Christ: his first as one of us on earth and his second when he returns in glory. Today we focus on the second one. In today’s gospel text, Jesus moves his listeners from the realm of cosmic signs, to the realm of the listeners’ experienced world of nature and finally to their personal realm. Jesus first talks about the realm of cosmic signs (vv. 25-28). “ Sign, sign, everywhere a sign Blockin' out the scenery, breakin' my mind Do this, don...

This is the sermon I preached at St. Timothy and St. Mark Lutheran churches. The text was 1Thessalonians 5:16-24. Today is the third Sunday of Advent, also known as gaudete or rejoice Sunday. We are near the end of our advent pilgrimage and that much closer to the celebration of our Lord’s birth and so there is much to rejoice about. Today’s epistle   reading begins with the words, “Rejoice always” (v. 16). The more I looked at this reading, the more I noticed a whole lot of “dos” and “don’ts.” In fact, the chorus of the 1970 song, “Signs,” by the Five Man Electric Band came to mind:   “Sign, sign, everywhere a sign Blockin’ out the scenery, breakin’ my mind Do this, don’t do that, can’t you read the sign?” The first four verses are filled with the “Do this, don’t do that[s].” It seems like Paul is laying down rules for the Thessalonians and for us, what we Lutherans would refer to as law. The verbs in this passage are all plural. Paul is not a...

This is the sermon I preached this past Sunday at Bethel Lutheran Church, Portville, NY. It is based upon John 11:1-45 .  “Signs, signs, everywhere there's signs...Do this, don't do that, can't you read the sign” sang the Five Man Electrical Band. In John’s gospel, we don’t encounter parables, but there are plenty of signs. Jesus performed miracles, but they were not the big picture. They were signs, which do not point to themselves, but elsewhere, to Jesus. John’s gospel surprises us with frequent and personal expressions of Jesus’ self-disclosure. This week’s reading too is fraught with double meanings and further revelation of who Jesus is. The raising of Lazarus signals the beginning of the end of Jesus’ teaching and signs. It was the tipping point of Jesus’ relationship with the Jewish authorities and the proverbial straw that broke the camel’s back, putting into motion the events that led to Jesus’ crucifixion. Jesus’ enemies shifted from generalized oppo...