Claimed, gathered and sent

This is the message I preached on Easter at St. Timothy Lutheran Church . The gospel text was Luke 24:1-12 .  The women in today’s gospel were doing what women did in that time; they were going to prepare Jesus’ body with spices to help cover the stink of death. But there was a problem—no body. Let’s follow these women to see how they became the first evangelists and testifiers of the resurrection; going beyond their confusion with the absence of a body to boldly witnessing to the other disciples.   They saw the empty tomb and two angels. This is certainly not what they expected. They had come with spices to anoint a dead body, but there was none to be found. The angels set them straight about the mystery of the missing body of Jesus.   They heard, the angels’ words, “Why do you look for the living among the dead?” What do these angelic messengers mean? The living? “He is not here, but has risen.” How were they to get their minds around that? L...

This is the sermon I preached on Easter Sunday, March 27 at St. Timothy Lutheran Church and St. Mark Lutheran Church. The gospel text is Luke 24:1-12.  I read recently that a seminary professor wrote, “If it's not hard to believe, you're probably not paying attention!” (David Lose). He was talking about the resurrection. Does that shock us? After all, let’s think about this. For someone to rise from the dead is not an everyday occurrence. We’re not talking about having a near death experience. Nor are we talking about a mere resuscitation of Jesus’ body. The account of Jesus’ crucifixion makes it clear that those wanting the crucifixion made sure Jesus was good and dead. Jesus was so dead that no one really believed that he would rise--in spite of the numerous times Jesus told this to his followers. How did the women who were the first to go the empty tomb respond? Did you hear them say, “Praise God! He is risen! I knew this would happen just the way he told us!”...

This is the sermon I preached at St. Timothy and St. Mark Lutheran churches. The gospel text is Mark 16:1-8. The account of Jesus ’ resurrection in Mark is unlike any of the other gospels. In other resurrection accounts, we have appearances of Jesus all over the place — eating with his disciples or revealing himself on the road to Emmaus. Isn ’ t that how Easter is supposed to be with the risen Jesus and his disciples having joyful seaside meals, scenes of reconciliation and forgiveness, garden embraces of the risen Lord and the disciples shouting, “ He is risen! ” ? Mark does not offer us any such thing. It is the only resurrection story in the Bible where Jesus never actually makes an appearance. Mark ’ s story ends with frightened women fleeing from Jesus ’ empty tomb in silence. It would appear that the three women were complete failures, but they are not alone in that. In Mark ’ s strange conclusion, insiders become outsiders and outsiders do the work of insiders...

We are at the end of our Lenten and Holy Week journey of faith. Easter has arrived and the alleluias have returned. This is the Easter Sunday sermon that I shared with the people of Bethel Lutheran Church in Portville, NY. The scripture text is Acts 10:34-43 . Christ is risen, alleluia! Many of us have probably experienced significant losses in our lives—whether we have lost a job, a home or someone we love. We wonder how we will be able to go on and to function. After the 3 years the disciples had spent traveling with Jesus their teacher, friend and Lord, how do we think they felt after the crucifixion. It must have been the end of all their dreams. How were they to live their lives without Jesus? The Book of Acts tells us that the crucifixion was not the end or that all there was for followers of Jesus. Jesus did not stay in the grave because God raised him from the dead. In the book of Acts, we read the continuing adventures of those early Christians in the post-crucifixi...

Special thanks to Dan Clendenin at Journey with Jesus for sharing this poem by one of my favorite theologians, Walter Brueggeman. Marked by Ashes Ruler of the Night, Guarantor of the day . . . This day — a gift from you. This day — like none other you have ever given, or we have ever received. This Wednesday dazzles us with gift and newness and possibility. This Wednesday burdens us with the tasks of the day, for we are already halfway home      halfway back to committees and memos,      halfway back to calls and appointments,      halfway on to next Sunday,      halfway back, half frazzled, half expectant,      half turned toward you, half rather not. This Wednesday is a long way from Ash Wednesday,    but all our Wednesdays are marked by ashes —      we b...

At Revgals is a marvelous ancient prayer for your journey today. Christ is risen! He is risen indeed!