Claimed, gathered and sent

Here are some thoughts regarding this Sunday's gospel that were sent out to the people of St. Timothy Lutheran Church.   Gospel: Luke 8:26-39 26 Then [Jesus and his disciples] arrived at the country of the Gerasenes, which is opposite Galilee. 27 As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28 When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— 29 for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30 Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. 31 They begged him not to order them to go back into the abyss.   32 N

    "The Lord is my strength and my song; he has become my salvation" (Psalm 118:14, English Standard Version) Martin Luther's comments on this verse were helpful this morning: Note the fine, threefold summary of the psalmist: The Lord is “my Strength,” “my Song,” “my Salvation.” The first indicates that he trusts wholly and completely in God, that God does, speaks, and quickens ... everything in him; and he will not boast of his own power, ability, knowledge, wisdom, holiness, or deeds. He will be nothing; in him God will be all and do all. What a sublime song and how rare in this world! He trusts and relies on no man or prince, on none of this world’s power, wealth, friends, alliances, support, wisdom, deeds, comfort, or help. He trusts in God alone, in contrast to himself and all the world’s might, wisdom, and holiness. This is expressed even more impressively in the song: God alone shall be his strength, trust, and defiance. Next, the psalmi

It's been a while since I've posted anything. This semester has been a hectic one. Below are some thoughts on baptism from Martin Luther's Large Catechism. The citations refer to the page and paragraph numbers in the Book of Concord. Baptism’s necessity is an issue I have had to struggle with. In Palestine , while working with Muslims who wanted to follow Jesus , the question arose whether one could follow Christ without being baptized. We (who were not Lutheran at that time) concluded that it was not, yet today, I bump up against Luther ’s teaching in the Large Catechism that the corollary to the Great Commission is “whoever rejects baptism rejects God’s Word, faith, and Christ …” (460.31). These adults were not rejecting it, but had not yet understood the need. It was not something we made an issue of. For one’s salvation it may not be essential, but to know the fullness of God in one’s life, to have the daily reassurance of God’s presence, to grow into all God has

Martin Luther had some very strong feelings about our free will or lack thereof. Below is a short essay I wrote concerning his work Bondage of the Will. In Bondage of the Will, Luther is responding to Erasmus’ writing of The Freedom of the Will from a number of different perspectives with appropriate arguments for each. What Luther keeps returning to however, is his Augustinian heritage. Augustine taught that sin was a curving in or turning in toward oneself. [1] That being the case, the human will was infected with evil and unable to choose correctly. Luther states unequivocally that “…free choice is a pure fiction. [2] Luther supports his response to Erasmus’ arguments using the scripture and reason. Arguing from Pauline epistles, Luther states that according to Paul , “Universal sinfulness nullifies free choice.” [3] His argument follows that all are under God’s wrath, even the very best philosphers and religious people, Jew and Gentile alike. That being the case,