Claimed, gathered and sent

Here are a couple of thoughts on Sunday's gospel. How does this text strike you? If you are preaching this Sunday, what will your approach be? This went out to the people of St. Timothy Lutheran Church. Gospel: John 4:5-42 "Jesus defies convention to engage a Samaritan woman in conversation. Her testimony, in turn, leads many others to faith" (sundaysandseasons.com). 5[Jesus] came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.   7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a dr

This is the sermon I preached at St. Timothy Lutheran Church on Sunday, 3/9/20. The gospel text was John 3:1-17.  What is there about the night that invites questions and concerns? We lie in bed and thoughts swirl around in our heads—all the things we worry about. Did I turn the light off in the kitchen? Then the ponderings morph into more serious issues. My friend with the recurring cancer—will she be alright? What about the flu that’s going around and that awful Coronavirus? Are we worrying too much or too little? It was the night that called Nicodemus with his questions to go to Jesus. In the dialogue between Nicodemus and Jesus, the two are just not on the same page, but appear to be talking past each other. Nicodemus is thinking and speaking concretely, while Jesus is responding spiritually, talking about what the kingdom of God looks like. It’s a birth from the top down, being “born from above” (v. 7). This is the formation of an alternative society, re-defining one’s “fa