Claimed, gathered and sent

  Ray and I were sick for two weeks with COVID. This is the sermon that was written by me and preached  on September 29 by Sarah Goebel, one of my parishioners at St. Timothy . The text is Mark 9:38-50.  Today's gospel continues where last week's left off. The theme is still that of discipleship. Jesus teaches his disciples that ministry involves service and sacrifice and illustrates this by the disciples' wrong attitude. There are a couple of things going on as background to the disciples' desire to control how God works. Earlier, the disciples were unable to cast a demon out of someone. Then along comes this person whom they do not know. What does he do? He successfully casts out a demon. How do Jesus' disciples respond to this? For one thing, they're jealous. Then just like little children, they go running to Jesus to tell him how this man was not following them. Does the disciples' verbiage strike you as odd? Wouldn't you think that their concer...

This is the sermon I preached on Sunday, Jan. 22 at St. Timothy Lutheran Church. The text was Matthew 4:12-23. It’s time for Jesus’ ministry to begin; the turning point being the imprisonment of his cousin, John the Baptist. The time is right. Jesus moved from Nazareth to Capernaum. If we walked that distance today, it would take between eight and nine hours. Can you imagine the move Jesus must have had? Nazareth is nowhere near Galilee and the landscapes are so different.  When I lived with my young family in Bethlehem, we would often vacation in the north. It was cooler there and such a relief from the desert Bethlehem is in. One such time we visited friends working at a hospital in Nazareth. I’ll never forget how the car climbed and climbed and climbed some more to get to where they lived, in the hospital compound, at the very top of a high hill. And it didn’t look anything like Galilee.  Throughout Matthew’s gospel, actions were to fulfill what was spoken by the prophets....

This is the sermon I preached Sunday, Sept. 4 at St. Timothy Lutheran Church. The text is Luke 14:25-33.  The enthusiastic crowd following Jesus was unaware that he was going to Jerusalem to the cross. They decided on their own to follow him. Jesus emphasizes the importance of his words by t urning to address the hasty volunteers. He tells the crowd, “Think about what you’re doing and where I’m going and what that will take, then decide if you're willing to go with me all the way.” Woven throughout the fabric of today’s gospel are the words, “if you’re not willing…you can’t be my disciple.” The first not willing is refusal to let go of family ties. Jesus then goes one step further, telling the crowd to let go of, “ even one’s own self!” What did Jesus mean?   In Luke’s world, high cultural value was placed upon the family network. Jesus says disciples must disavow their primary allegiance to their family. Families would certainly disapprove of Jesus’ instructions. ...

Here are some thoughts on this Sunday's gospel. This was sent electronically to the people of St. Timothy Lutheran Church. I would like to have a conversation with you about this. What thoughts do you have on this gospel reading?   Luke 14:25-33 25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he i...

Here are some thoughts about this Sunday's gospel text for Baptism of Our Lord. This was sent out to the people of St. Timothy Lutheran Church.   Gospel: Luke 3:15-17, 21-22 15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah,  16 John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.  17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”    21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened,  22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am we...

This is the sermon I preached Sunday, 1/22 at St. Timothy and St. Mark Lutheran Churches. The gospel text was Matthew 4:12-23. Today we are inundated with pleas to “follow” different companies or public figures on social media. The more followers they have, the more easily and cheaply they can disseminate their message or advertise their product. Books and blogs have been written on “how to rapidly build and boost your social media following.” How does a culture of consumerism that emphasizes “following” affect the way we understand today’s gospel as Christians? How, as a community, do we help each other differentiate and listen to the call from Jesus over the temptation of so many others? When Jesus began his public ministry, he knew the time was right. The imprisonment of John the Baptist was Jesus' signal. With John the Baptist in prison and out of commission, who would preach the good news of the kingdom and call people to repentance? It's time, Jesus. Yo...