Claimed, gathered and sent

This is the sermon I preached at St. Timothy Lutheran Church  for Trinity Sunday, June 12. The text was  John 16:12-15. Our gospel sounds more like Pentecost than for Holy Trinity Sunday. The gist is Jesus tells his disciples who the Holy Spirit is and what the Spirit does in relationship to the Father, himself and the church. We have all three members of the trinity involved in this passage. Jesus speaks of the Father, he is the Son, and we see the Holy Spirit’s work. “When the Spirit of truth comes, he will guide you into all the truth” (v. 13) is the key to this text. This is not general truth, like the puffy clouds are cumulus clouds. He assumes the role of revealer of God, the Truth, as Jesus has made him known. As the Spirit of truth, the Holy Spirit is the Great Guide. The word for “guide” is a compound word from “way or road” and “to lead.” Literally, it means “lead in the way.” He guides God’s people, the church, into all truth. The Father speaks to Jesus, who sp...

Here are some thoughts on the gospel for Ascension, which we'll be using at St.Timothy Lutheran Church this Sunday. Gospel: Luke 24:44-53 44[Jesus said to the eleven and those with them,] “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”45Then he opened their minds to understand the scriptures, 46and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things. 49And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”   50Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51While he was blessing them, he withdrew from them and was carried up int...

This is the sermon for 5/17/20 for the people of St. Timothy Lutheran Church . Here is the YouTube of me preaching the sermon if you're interested. The text is John 14:15-21 .   Today’s gospel is part two of Jesus’ final words to his disciples before his crucifixion. It is bookended by “Keep my commandments,” but not like the Ten Commandments. Rather, Jesus’ commandment goes back to Holy Week, to Maundy Thursday, when Jesus said to the disciples, “ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another” (John 13:34). Today we find Jesus’ commandments also couched in terms of love. In fact, in John’s gospel, love is the only commandment Jesus gives. The gospel text begins talking about obedience through love. Jesus’ words begin with love and end with love. “If you love me, you will keep my commandments.” Here and in the last verse of today’s gospel, “keep” means “to retain in custody, keep watch over, guard.” Anoth...

Here are some thoughts I have on this Sunday's gospel. What do you think? This was sent to the people of St. Timothy Lutheran Church.    Gospel: John 3:1-17 1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You must be born from above.’ 8 The wind blows where it chooses,...

What do you think about this passage? This was shared with the people of St. Timothy Lutheran Church.  What is God saying to you through it? Gospel: Matthew 3:13-17 13Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” Three basic things happen in this short telling of Jesus’ baptism: he is baptized by John, touched by the Spirit and publicly identified as God’s Son. Why was Jesus baptized after all? He certainly did not need to have his sins washed away ...

This is the reflection that was sent electronically to the people of St. Timothy Lutheran Church. Any thoughts? Gospel: John 16:12-15   [ Jesus said,] 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason, I said that he will take what is mine and declare it to you.” Sunday, we celebrate the Holy Trinity. Scripture only hints at the nature of God being one in three and three in one. Each of the readings for Sunday portrays these various aspects of God. In our gospel reading, we have Jesus, the second person of the trinity speaking of the Spirit, the third person of the trinity and of God, the Father, the first person of ...

This is the sermon I preached on Pentecost, 6/9/19 at St. Timothy Lutheran Church . The text was Acts 2:1-21. In high school, I had a dear Jewish friend. Desiring her salvation, I happily told her that we Christians also celebrate the Jewish feast of Pentecost. She had never heard of it! It wasn’t until many years later that I learned that what we call Pentecost, which is from the Greek, is the Jewish feast called Shavuot. Had I referred to it in that way, by its Hebrew name, then I suspect she would have had a better understanding. Shavuot began as an agricultural feast, originally celebrated seven weeks after the beginning of the grain harvest (Deut.16:9). Later on, it celebrated the giving of the Law, being celebrated fifty days after Passover. Still, my friend and I would have had very different understandings of what we call Pentecost. For us, it’s about the outpouring of God’s Holy Spirit and how that power launched God’s work through the church. In Acts we see the beginn...

This is the sermon I preached last Sunday, 12/27/19 at St. Timothy Lutheran Church . The gospel was Luke 4:14-21 . In the time after Epiphany, we see more revelations of Jesus in the gospel. Today’s is Jesus’ controversial proclamations in his home town. We see the centrality of the life of the Spirit in Jesus’ life of ministry. The Holy Spirit descends on Jesus after his baptism (3:22), then fills Jesus before he was sent out into the wilderness to be tempted by the devil and in this passage of Luke the Spirit fills Jesus with power. The role of the Holy Spirit is central in Luke’s Gospel. Jesus’ first public words were “The Spirit of the Lord.” The first three phrases in Jesus’ reading tie his ministry to the work of the Spirit: “The Spirit…is upon me…because [the Spirit] has anointed me…[The Spirit] has sent me.” In Jesus’ repetition of “me,” we hear his claiming of Isaiah’s words for himself. Jesus was anointed with the Holy Spirit. Anointed is the English word that ...

This is the reflection I shared with the people of St. Timothy Lutheran Church.  Second Reading: Romans 8:12-17 12 Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— 13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.  14 For all who are led by the Spirit of God are children of God.  15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”  16 it is that very Spirit bearing witness with our spirit that we are children of God,  17 and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him. This Sunday we celebrate the Holy Trinity, the only feast concerning a doctrine of the church. I must admit that at first glance, I didn’t exactly see the connection between the T...