Claimed, gathered and sent

Here are some thoughts regarding the reading from James for this coming Sunday. This was sent out via email to the people of St. Timothy Lutheran Church .  Second Reading: James 5:13-20 13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. 17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest. 19 My brothers and sisters,...

Tomorrow is the fourth and last Sunday of Advent. People are chomping at the bit to sing Christmas carols in church, but they will have to wait until Christmas eve. The gospel text is from Luke and this is what I'll be sharing with the people of God at Bethel Lutheran Church in Portville, NY.             Last Sunday afternoon a group from Bethel went caroling. We sang at several senior citizen housing sites in Olean and Portville, as well as the home of one of our members. Everyplace we went, people responded with smiles and thanks. However, there was one place that was new for this group of carolers—a group home for developmentally disabled adults. I was struck by seeing and hearing the responses of these so called disabled people. One man had a sleigh bell and rang it as we sang. Others entered into the spirit of the season as they heard familiar Christmas songs by singing along with us. I saw the power of music to move pe...

On Friday mornings, at CPE, I have a Bible study with the residents of one of the memory support areas of a retirement community. Today was the best ever. I had such a sense of God's presence with us. People that normally are not engaged in the singing were singing their hearts out. There was even joy in their eyes. The lesson was from Psalm 30 in The Message translation. Psalm 30 1 I give you all the credit, God— you got me out of that mess, you didn't let my foes gloat. 2-3 God, my God, I yelled for help and you put me together. God, you pulled me out of the grave, gave me another chance at life when I was down-and-out. 4-5 All you saints! Sing your hearts out to God! Thank him to his face! He gets angry once in a while, but across a lifetime there is only love. The nights of crying your eyes out give way to days of laughter. 6-7 When things were going great I crowed, "I've got it ma...

This is the second installment on a series on reforms from the Reformation that we enjoy today. Prior to the Reformation, worship was in Latin, no matter the native language of the people. Most did not understand what was being said and were unable to participate in any meaningful way in the mass. Any singing that was done was also done in Latin and by a choir. There was little, if any, lay participation in the service. The people were passive observers. Those of us who were raised Roman Catholic and are old enough to remember the Catholic Church prior to Vatican II may well remember that time. With this reform came understanding of the service and of the gospel because of hearing it in the vernacular. German chorales and hymnody were also written for use in the service (with parts sung by the people) so that by still another means the Word would be declared and more easily learned by parishioners. Worshipers moved from being passive observers to active particip...