Claimed, gathered and sent

  This is the sermon I preached at St. Timothy Lutheran Church on Sunday, 9/8. The text was Mark 7:24-37. Jesus is on the move. Earlier, we’re told he was in Galilee, probably Capernaum, where Peter’s house was. Jesus then goes to Tyre for some rest, about 35 miles from Capernaum. That's the location of our story. After that, he goes “by way of Sidon towards the Sea of Galilee,” (v. 31). I don’t think so! Sidon is about 15 miles northeast of Tyre, while Galilee is southeast of Tyre. Jesus’ route was pretty circuitous.  Jesus has gone away to get some rest. The problem is Jesus’ notoriety. I love the way Mark puts it, “Yet he could not escape notice,” (v. 24). Jesus is the master of demons, disease and nature, but he is unable to secure the privacy he wants. Word has gotten around that Jesus was there, and before you know it, he has company.  That’s bad enough, but now a woman has found him. And she’s a Gentile besides. Additionally, women were not supposed to be seen in p...

This is the sermon I preached Sunday, 9/9/18 at St. Timothy Lutheran Church . The gospel was Mark 7:24-37 . Today’s gospel reading starts out with Jesus on the move. Earlier in this chapter, we’re told he was in Galilee, probably Capernaum, where Peter’s house was. Jesus then goes to Tyre for some rest. That’s around 35 miles from Capernaum. That's where he’s at for our story. After that, he goes “by way of Sidon towards the Sea of Galilee,” (v. 31). I don’t think so! Sidon is about 15 miles northeast of Tyre, while Galilee is southeast of Tyre. Later, Jesus goes to the Decapolis, parts of which border Galilee, to feed the 4,000. The point is that the route was pretty circuitous. We see this in other gospels as well, such as when Jesus went to Samaria.  “[Jesus] left Judea and started back to Galilee. 4  But he had to go through Samaria,” (John 4:3-4). No, he didn’t. The most direct way from Judea to Galilee is through the Jordan Valley. Samaria was a detour, but Jesu...

Here are some thoughts regarding this coming Sunday's gospel lesson that was sent out to the people of St. Timothy Lutheran Church via email.  Gospel: Mark 7:24-37 24 [ Jesus ] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 So she went home, found the child lying on the bed, and the demon gone.   31 Then he returned from the region of Tyre...

This is the sermon I preached at St. Timothy and St. Mark Lutheran churches this past Sunday, 9/6. The Gospel was Mark 7:24-37.             There is nothing easy in today's gospel reading, especially in the first story about Jesus' encounter with the Syrophoenician woman who wanted healing for her daughter. It's a head scratcher and there are some things in this story that disturb us.             Did we really hear Jesus say what he said to the woman? He sounded mean and angry. Maybe if we have a better understanding of the text and the culture his words won't seem as harsh. Wwwwwrrrroong! I tried that, but it didn't work. Jesus' words were anything but kind. As a matter of fact, they were outright rude!              Jesus is exhausted after so much ministry. He is attempting to escape from the demands of the crowds. It ...