Claimed, gathered and sent

This is the sermon I preached at St. Timothy Lutheran Church last Sunday, 2/12/23. The gospel text was Matthew 5:21-37 .  The Ten Commandments tell us what kind of lives God wants us to live. But that’s not enough. In fact, it sounds like Jesus expects even more!  Murder is the first issue Jesus addresses. That doesn’t seem to be much of an issue for us here in this congregation, does it? Phew, we’re safe here. But then, Jesus drills deeper into the real issue—what causes someone to commit murder. “…anyone who is…angry with a brother or sister is guilty of murder” (v. 22). Jesus certainly doesn’t let us off the hook here! Sometimes we are angry with those we love the most—spouses, children and other relatives, friends.  Jesus continues, “If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right… only then, come back and work ...

Here are some thoughts about this Sunday's gospel. I would like to have a conversation about this passage. I'll start off and would like your input as well. Thanks so much! These thoughts were shared with the people of St. Timothy Lutheran Church. Gospel: Luke 11:1-13 1 [Jesus] was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say: Father, hallowed be your name. Your kingdom come.    3 Give us each day our daily bread.    4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”   5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door h...

    "The Lord is my strength and my song; he has become my salvation" (Psalm 118:14, English Standard Version) Martin Luther's comments on this verse were helpful this morning: Note the fine, threefold summary of the psalmist: The Lord is “my Strength,” “my Song,” “my Salvation.” The first indicates that he trusts wholly and completely in God, that God does, speaks, and quickens ... everything in him; and he will not boast of his own power, ability, knowledge, wisdom, holiness, or deeds. He will be nothing; in him God will be all and do all. What a sublime song and how rare in this world! He trusts and relies on no man or prince, on none of this world’s power, wealth, friends, alliances, support, wisdom, deeds, comfort, or help. He trusts in God alone, in contrast to himself and all the world’s might, wisdom, and holiness. This is expressed even more impressively in the song: God alone shall be his strength, trust, and defiance. Next, the psalmi...

It's been a while since I've posted anything. This semester has been a hectic one. Below are some thoughts on baptism from Martin Luther's Large Catechism. The citations refer to the page and paragraph numbers in the Book of Concord. Baptism’s necessity is an issue I have had to struggle with. In Palestine , while working with Muslims who wanted to follow Jesus , the question arose whether one could follow Christ without being baptized. We (who were not Lutheran at that time) concluded that it was not, yet today, I bump up against Luther ’s teaching in the Large Catechism that the corollary to the Great Commission is “whoever rejects baptism rejects God’s Word, faith, and Christ …” (460.31). These adults were not rejecting it, but had not yet understood the need. It was not something we made an issue of. For one’s salvation it may not be essential, but to know the fullness of God in one’s life, to have the daily reassurance of God’s presence, to grow into all God has ...

The door on the right is the door of the Wittenburg church in Germany. The 95 Theses were nailed here which spelled out church abuses during the Renaissance. Is any of this relevant for the church today? This is the beginning of a short series on some of the main reforms and why we should care. Clergy marriage Prior to the Reformation and even in today’s Roman Catholic Church, clergy were/are not allowed to marry. The choice was clear; you could either get married or serve God in the church as a priest. This excluded a number of people with genuine calls of God, yet who did not have the gift of celibacy. It was a requirement the church had put upon candidates for the priesthood that scripture did not. Even before Luther ’s time, there were those who were against this prerequisite. Those who were already priests, but lacked the gift of celibacy, because they could not marry, often had mistresses and children by them. Though this ran counter to their vows, it was overlooked....