Claimed, gathered and sent

Here are some thoughts on this coming Sunday's gospel text. This was sent electronically to the people of St. Timothy Lutheran Church . Let me know what your thoughts are.  Gospel: Mark 9:30-37 30[Jesus and the disciples went on] and passed through Galilee. He did not want anyone to know it;31for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” 32But they did not understand what he was saying and were afraid to ask him.   33Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” 34But they were silent, for on the way they had argued with one another who was the greatest. 35He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36Then he took a little child and put it among them; and taking it in his arms, he said to them, ...

This is the sermon I preached last Sunday, 9/16/18, at St. Timothy Lutheran Church. The text was Mark 8:27-38 .  Poet and novelist, Rainer Maria Rilke wrote: Be patient toward all that is unsolved in your heart. Try to love the questions themselves, like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. This passage of Mark brings with it lots of questions besides those Jesus asked his disciples. For those of you who read the e-ministry, you saw some of mine. And don’t we find ourselves longing for certainty? As we look at this passage, entertain your own questions as well, for you will find that it’s good to have questions. We may not get the answer right away or ever in this life. That’s par...

Here are some thoughts regarding this coming Sunday's gospel. This was sent out electronically to the people of St. Timothy Lutheran Church .  Gospel: Mark 8:27-38 27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.   31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divi...

This is the sermon I preached Sunday, 9/9/18 at St. Timothy Lutheran Church . The gospel was Mark 7:24-37 . Today’s gospel reading starts out with Jesus on the move. Earlier in this chapter, we’re told he was in Galilee, probably Capernaum, where Peter’s house was. Jesus then goes to Tyre for some rest. That’s around 35 miles from Capernaum. That's where he’s at for our story. After that, he goes “by way of Sidon towards the Sea of Galilee,” (v. 31). I don’t think so! Sidon is about 15 miles northeast of Tyre, while Galilee is southeast of Tyre. Later, Jesus goes to the Decapolis, parts of which border Galilee, to feed the 4,000. The point is that the route was pretty circuitous. We see this in other gospels as well, such as when Jesus went to Samaria.  “[Jesus] left Judea and started back to Galilee. 4  But he had to go through Samaria,” (John 4:3-4). No, he didn’t. The most direct way from Judea to Galilee is through the Jordan Valley. Samaria was a detour, but Jesu...

Here are some thoughts regarding this coming Sunday's gospel lesson that was sent out to the people of St. Timothy Lutheran Church via email.  Gospel: Mark 7:24-37 24 [ Jesus ] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 So she went home, found the child lying on the bed, and the demon gone.   31 Then he returned from the region of Tyre...

This is the message I preached at  St. Timothy Lutheran Church  on Sunday, 9/2. The text was from  James 1:17-27 .    When my family and I lived in Bethlehem, my son Christian, went to an Arab Christian boys’ school. One day Christian came home and was singing in Arabic,  Shwee, shwee ya idie shu bisouwee. Oh, shwee, shwee ya idie shu bitsouwee. I don’t remember how the rest of the song goes in Arabic, but here’s the English. O be careful little hands what you do, O be careful little hands what you do, for the Father up above is looking down in love So, be careful little eyes what you see It continues with verses about ears, eyes, feet and mouths. This little children’s chorus kept running through my mind as I was studying this week’s passage from James, with its own priority given to faith that works. All good gifts are from God, in whose character there is no change at all. James insists that only good comes from God. H...