Claimed, gathered and sent

Here are some thoughts for this Sunday's second lesson from Romans that were shared with the people of St. Timothy Lutheran Church . Let me know what other thoughts you may have.  Second Reading: Romans 10:8b-13   8b “The word is near you,   on your lips and in your heart” (that is, the word of faith that we proclaim);  9 because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.  10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.  11 The scripture says, “No one who believes in him will be put to shame.”  12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.  13 For, “Everyone who calls on the name of the Lord shall be saved.”   Can it really be that easy? Don’t we have to do this and this and that and be good enough to be saved, to become God’s...

This is the homily I shared with the people of St. Timothy Lutheran Church for Ash Wednesday. The gospel text was Matthew 6:1-6, 16-21 .  The first time I heard the expression, “Go big or go home,” was my senior year of seminary. A dear friend mentioned how during a children’s sermon at her internship site, when she was talking with the kids about how God wants all of us, this young man explained it as “Go big or go home!” It really struck all of us who heard my classmate relate this story. Today’s gospel lesson is like two bookends with a bunch of information between them. The first verse is the first bookend. Then Jesus talks specifically about different faith practices and how they should and should not be practiced. Finally, the second bookend surround the words in between with the final verse regarding the treasure of our hearts. Before Jesus gets into the nuts and bolts of various aspects of piety, in the first verse he spells out the gist of the entire teaching, ...

This is the message I preached on Transfiguration Sunday, March 3 at St. Timothy Lutheran Church.  The text was Luke 9:28-36 .  Lancaster, PA is home to a theater extravaganza featuring biblical stories presented in a very dramatic fashion. According to people who have gone to see a performance, it is quite an experience. Today we read of God’s own sound and sight production, featuring heroes of the faith from the Old Testament as well as Jesus and a few of his chosen disciples. And oh…what we see and hear.  God’s show of Jesus’ transfiguration is in three acts—the first revolving around what was seen, the second revolving around what was heard and the third act concerns how this effects us.  Jesus took Peter, James and John with him up a mountain. Mountains were considered places close to the spiritual realm, a place for sacred encounters. Throughout scripture, God’s self-disclosure happens on mountains. The disciples’ curiosity must certainly have been ...

Here are some thoughts on this Sunday's gospel, sent to the people of St. Timothy today. Gospel: Luke 9:28-36  28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray.  29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white.  30 Suddenly they saw two men, Moses and Elijah, talking to him.  31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.  32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him.  33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said.  34 While he was saying this, a cloud came and overshadowed them; and they were terrified ...

This is the message I preached on Sunday, February 24 at St. Timothy Lutheran Church . The Gospel was Luke 6:27-38.   There’s nothing easy about today’s gospel lesson. You may feel like, “You’ve got to be kidding, Jesus!” These hard words are not meant for the crowds, but for Jesus’ disciples, for those who are committed to hearing even when they cannot fully understand what Jesus means.  Throughout the centuries, people have tried to water down these words of Jesus. Some would say that enemies can only be loved if people try harder. Others would try to spiritualize this passage, coming up with a more spiritualized interpretation of what it means to love an enemy. However, no matter how we may explain this passage from Luke’s gospel, nothing will reduce its demand.  Right out of the gate, Jesus lays down his expectations of discipleship: love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. The love Jesus s...

These are some thoughts about this coming Sunday's gospel that were sent to the people of St. Timothy Lutheran Church.   Please feel free to be part of the conversation. I'd love to hear your feedback. Gospel: Luke 6:27-38  [Jesus said:]  27 “But I say to you that listen, Love your enemies, do good to those who hate you,  28 bless those who curse you, pray for those who abuse you.  29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt.  30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.  31 Do to others as you would have them do to you.    32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.  33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.  34 If you lend to those from whom you hope to r...

This is the sermon I preached last Sunday, Feb. 17 at St. Timothy Lutheran Church . The scripture text was Jeremiah 17:5-10 .  Life is full of good and trouble, blessings and woes. It’s just the way things are. We rejoice in the bouquet of beautiful flowers sent to make us feel better when we’re sick but oh when that doctor’s bill comes. We enjoy a delicious hamburger cooked to perfection but then it comes with stale French fries. And there are many other, more serious dichotomies that we face daily.  Today’s reading from Jeremiah compares two ways of living life: the way that is cursed (vv. 5-6) and the way that is blessed (vv. 7-8) and then Jeremiah wraps it all up with a reflection on the human heart (vv. 9-10). The main theme throughout is trust—what do you trust in, how do you know what to trust in and what in the end proves to be reliable? The curses and the blessings set up contrasts to develop the theme of trust, each section beginning with a direct state...