Claimed, gathered and sent

This is the sermon I preached on Pentecost Sunday, June 5 at St. Timothy Lutheran Church . The text is John 14:8-17 . Today’s gospel is a really different approach to Pentecost. We’re so used to the  excitement of tongues of fire and power and all the activity of thousands of people becoming believers in Jesus. Then we come to this quiet Pentecostal passage. And it all begins with a question, much like the one Thomas asked a few verses earlier. Thomas asked to be shown “the way,” while Philip takes it up a notch, asking to see the Father. The exchange between Philip and Jesus illustrates their relationship, the heart of this gospel. To answer Philip, Jesus talks about his interrelational relationship with the Father. Typical of Jesus, his answer seems like a non-answer. Jesus is in the Father and the Father in Jesus. This is a major part of what defines us as Christians—the relationship between Jesus and the Father. Disciples believe either through Jesus’ words, which come from the...

Here are some thoughts on this Sunday's gospel.  Gospel: John 14:8-17 8 Philip said to [ Jesus, ] “Lord, show us the Father, and we will be satisfied.” 9 Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.   15 “If you love me, you will keep my c...

This is the message I preached at St. Timothy Lutheran Church on Sunday, May 29. The text was Acts 16:16-34.    We live in violent, scary times. Don’t we sometimes want to throw up our hands and give up when we hear about yet another mass casualty event? Last week it was the Buffalo shooting and now another school shooting, this time in Uvalde, TX. Doesn’t it seem like week after week we hear of another disaster affecting so many people—a shooting rampage, fires, floods and let’s not forget COVID, which is not finished wreaking its havoc. Our hearts break within us as we cry out with the psalmist, “How long, O Lord?” Life is hard today, but it was a difficult world that Paul and Silas found themselves in in the Book of Acts.   Today’s text consists of four scenes: Paul and Silas’ exchange with a girl controlled by a spirit, the disciples get thrown into prison, their miraculous release from prison and the conversion of the jailer and family.   We take up the...

Gospel: John 14:23-29 23 Jesus answered [Judas (not Iscariot),] “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.   24 Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.   25 “I have said these things to you while I am still with you.   26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.   27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.   28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.   29 And now I have told you this before it occurs, so that when it does occur, you may believe.”   ...

This is the sermon I preached this Sunday at St. Timothy Lutheran Church. The gospel text is John 13:31-35.  We hear these words every Maundy Thursday in Holy Week. Jesus has just washed his disciples’ feet, including Judas’. Judas has departed from the others so he could betray Jesus. On the heels of this, Jesus says NOW he’s been glorified. We have again one of those circuitous, seemingly convoluted statements about Jesus being glorified, the Father being glorified in him and so on. Now to the crux of today’s message. What does Jesus mean by “a new commandment?” Elsewhere, we hear about the need to love one another and others in Leviticus and Deuteronomy. What’s new about that? There’s an additional piece Jesus brings into this commandment; a further lens through which to view love. “…as I have loved you…love one another” (v. 34). The newness is a “new” understanding. What does Jesus’ love toward his disciples look like? We see a small piece of it in the way Jesus addresses h...

This is the sermon I preached Sunday at St. Timothy Lutheran Church , Bemus Point, NY. The gospel was John 10:22-30 .  Many of you know that I lived in Bethlehem, the Holy Land in the 1980s with my then-husband and children. One of the delights of Bethlehem life was the view we had from our upstairs aa. We often saw a herd of sheep filling the street below; led by a young boy. He would occasionally say something to them in Arabic. Did you know that sheep understand Arabic? He rarely looked back to check to see if they were all following him. He didn’t need to. He knew his sheep.  Today’s gospel demonstrates such a relationship. Jesus’ followers are likened to sheep, highlighting their relationship to the Father and the Son. Additionally, there are benefits because of that relationship: protection and eternal life. Life is a major theme of John’s gospel. Relationship punctuates the conclusion of today’s gospel—that between the Father and the Son that we have the privilege of en...

This is the sermon I preached on Sunday, 5/1/22 at St. Timothy Lutheran Church . The text was John 21:1-19 . Click here to listen/watch this song.   Golde goes through the litany of all she does as a good wife of the time. Doesn’t that show she loves Tevye? Ultimately, they each decide that they do love each other. As that scene closes, they sing together, “It doesn't change a thing. But even so, after twenty-five years, It's nice to know.”   Jesus asks Peter, “Do you love me more than these?” These what? In verse 15, who/what are the “these?” Is Jesus talking about fish? Since Jesus was no longer with the disciples in person, was Peter returning to fishing? Or, was it just a way for him to go to the familiar and clear his head? What do you think?   Are the “these” the other disciples? Here we have Jesus commissioning Peter as leader of the disciples. Does Peter love Jesus more than the other disciples do, or does he love Jesus more than he loves the other discip...