Claimed, gathered and sent

This is the message I shared at the Midweek Lenten Service at First Lutheran in Jamestown. The text is Isaiah 50:4-5.  I am going to start out today by referencing two songs—one Christian   and one secular. We probably all know the Christian song, written by Rich Mullins, "Our God Is an Awesome God", don't we? Not only is God awesome, but God is wise and has a sense of humor. Did you ever wonder why God created us to look and function, the way we are as human beings? In their recording of the song, "One", the rock group Three Dog Night, said that "One is the loneliest number.”  But God said in creating the human body, two is a popular number. We have two of a lot of things... two eyes, two ears, two arms, two hands, two legs, two feet,(and sometimes some of us have two left feet....). I could go on, but you get the idea. And then, God in His infinite wisdom gave us only one of certain things... one head, one nose, one mouth. Did you ...

This is the sermon I preached at St. Mark Lutheran Church . The text was Luke 18:31-35. At St. Timothy, we had a wonderful cantata entitled "Once Upon a Tree."  The music is beautiful and the theology is rich.  We often think of the Pharisees in negative terms. They are mostly portrayed as enemies of Jesus and his mission. However, that was not true of all Pharisees.   In Luke's gospel, there are many Pharisees that seem open to Jesus (7:36; 11:37; 14:1). It was some Pharisees that brought the warning to Jesus that Herod wanted to kill him. How does Jesus react? He does not seem bothered at all. Now, don't take Jesus as being naive. Jesus was simply working from a different timetable--God's. I love the way Jesus talks about his plans and how this news regarding Herod is going to change them. He acts like he didn't even hear what the Pharisees had told him. Jesus would be following God's mission for him, in God's time...

These were the thoughts that came to me as I pondered Luke 13:31-35. Jesus does not seem bothered by the news that Herod is after him. Don't take Jesus as naive. He is simply working from a different timetable--God's. I love the way Jesus talks about what he's doing the next few days--like he didn't even hear what the Pharisees told him. He had a plan and that's what he was following until the third day. Jesus did not give into fear that Herod was plotting Jesus' death. Following that exchange, Jesus goes into a lament for Jerusalem and how they have missed the opportunity to let God protect them and hold them. Sundays and Seasons explains the imagery in this way: "Jesus’ desire to gather God’s people together in safety, love, and protection is reflected in the feminine image of a hen gathering her chicks under her wing. This motherly, passionate desire—rather than the resistance we or others may show toward it—lies at the heart of the gospel message i...

How did you spend Feb. 14th, Valentine's Day? Our morning was spent in worship with God's people at St. Timothy and St. Mark Lutheran Churches. The scripture text was Romans 10:8b-13. In the reading from Romans, God is the ultimate enamored lover--who draws us to himself with grace before we were ever aware of Him. God not only lavishes his love and grace upon us, but God does for us what we cannot do for ourselves--that is making us right with God. Jesus restores our broken relationships with God the Father. The revelation of God’s great love was made clear to Martin Luther in the Book of Romans. It’s words opened Luther’s eyes to God’s wondrous grace. Concerning Romans, Luther wrote: This letter is truly the most important piece in the New Testament. It is purest Gospel. It is well worth a Christian's while not only to memorize it word for word but also to occupy himself with it daily, as though it were the daily bread of the soul. It is impossible to read or ...

This is the sermon I preached on Sunday, Feb. 7 at St. Timothy and St. Mark Lutheran Churches. The text is Luke 9:28-36.  Some of you may be familiar with the Sound and Light Theater in Lancaster, PA. Through sound and light, biblical stories are dramatized bringing them to life. More of you are likely familiar with the Grain Elevator Light Display which can be seen from the inner and outer harbors in Buffalo. The grain elevators are ugly structures, that are transformed into something  beautiful by the dazzling, colorful light shows. As amazing and inspiring as these two examples are, God puts on the greatest sound and light show imaginable in today's gospel reading. The transfiguration occurs immediately after Peter confesses that Jesus is the Messiah and the the passion is introduced into Jesus’ teaching (vv. 18-27). Luke is the only gospel that names prayer as the reason for going to the mountain. Once on the mountaintop, Jesus seems to be the one doing all th...

This is the sermon I preached last week at St. Timothy Lutheran Church. The text was Luke 4:21-30 . Can't you imagine what the talk of the town would be when the residents of Nazareth   find out that Jesus has come home? He's here. He's here. Did you hear what he did in Capernaum? Surely he will perform miracles and heal people here. After all, we're his neighbors. He grew up here. The report of all the works and miracles Jesus had made its way to Nazareth. The hometown boy has made good. These people were expectant! Wouldn't you be? Today's gospel begins with the declaration of fulfillment   Vv. 21-22. In last week's gospel, in the synagogue, Jesus read from Isaiah about all the promises of what God would do for his people. The fulfillment Jesus speaks of must be rooted in his person. He is the One anointed by the Holy Spirit. The crowd heard Jesus' declaration of fulfillment as a promise of special favor for those of his ho...

 This is the message I preached at St. Timothy Lutheran Church and St. Mark Lutheran Church  this past Sunday, 1/24. The text is 1 Corinthians 12:12-31a .   Paul writes that we are all "baptized into one body" v. 13.There is tremendous diversity within the groups Paul mentions--some of which are expected, such as Jews and those who are free. But God and Paul also include Greeks, who are Gentiles and slaves who are complete nobodies. And yet, in the waters of baptism, they are made new and become part of the body of Christ. Even from the beginning of the church, God included outsiders in his body. Baptism is the great equalizer that destroys the walls that divide people. Everything in today's epistle is based upon and grounded in baptism. As Lutheran Christians, we emphasize that all we do in life flows out from our baptism. Martin Luther wrote:1 C "Therefore every Christian has enough in Baptism to learn and to practise all [their] life; for ...