Claimed, gathered and sent

Here are some thoughts on this Sunday's second reading. This was shared electronically  with God's people at St. Timothy Lutheran Church .  Ephesians 3:14-21  14  For this reason I bow my knees before the Father, 15  from whom every family in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17  and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18  I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19  and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20  Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21  to him be glory in the ch...

This is the sermon I preached at St. Timothy Lutheran Church on Sunday, July 22. The text was Ephesians 2:11-22. Don’t we all at one time or another wonder about who we are, what is our purpose in life and what we can do to make a difference? This passage in Ephesians speaks to the issue of identity. We have the identity of the Jews and Gentiles and who we are all together in Christ. With the terminology of strangers, aliens and citizens, this passage seems to especially have bearing on our lives today in the United States with the various challenges we face. Paul wanted to make sure that the Ephesians remembered their former state. Twice he tells them to “remember,” first that they were Gentiles by birth and secondly, in metaphor-laden language, Paul describes them as being “without Christ, being aliens from the commonwealth of Israel,…strangers…having no hope and without God in the world” (v. 12). They had been alienated from the Jewish people and their God. The Ephesians’ ci...

This is the reflection on the text I'm preaching on this Sunday. It went out in our weekly e-ministry to the people of St. Timothy Lutheran Church. Ephesians 2:11-22 11 Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands— 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15 He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16 and might reconcile both groups to God in one body th...

This is the message I preached to the people of St. Timothy Lutheran Church. The gospel was Mark 6:14-29. Right before today’s gospel lesson, Jesus’ disciples were sent out to preach, teach and heal. Following today’s gospel, they return telling Jesus of their exploits. What’s in the middle?—a seemingly out of place, gruesome story of Herod’s flashback to the beheading of John the Baptist. This is another Markan sandwich, with a rather unpleasant filling. Jesus had become known, which we would think is a good thing, however, there are consequences to this. Once the disciples started preaching, knowledge of Jesus increased. Jesus’ followers were not doing works in their own strength or authority, but by the authority given to them by Jesus (v. 7). However, there is fallout from the disciples’ successful campaign.  A question of Jesus’ identity came up. Herod was spooked and thought Jesus was John raised from the dead, which is odd since they were contemporaries. This...

Here are some thoughts on this coming Sunday's gospel. This is what was sent out to the people of St. Timothy Lutheran Church. Gospel: Mark 6:14-29 14 King Herod heard of [ the disciples’ preaching, ] for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”   17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. ...

This is the sermon I preached last Sunday, 7/8 at St. Timothy Lutheran Church. The text was Mark 6:1-13. What a great time we had with family while we were on vacation. We enjoyed the pool—playing beach ball volleyball with Grace and another time Sarah, Grace and I were in the pool with squirt guns. Ray even got in on the action, grabbing one that was on the side of the pool and squirting us with amazing accuracy. We even got some special time with Grace while the other adults were working. We played Sorry and of course, Grace won, because she always wins, no matter what game is played. Later, we went out to lunch together and had a great time. Our time away was completely relaxing. It was an absolutely ideal vacation time, but as enjoyable as vacation is, there is nothing like sleeping in your own bed. As Dorothy said in the “Wizard of Oz,” “There’s no place like home. There’s no place like home. There’s no place like home.” Jesus had been away fr...