Skip to main content


This is the message I shared with the people of God at St. Timothy Lutheran Church. It was not based on any particular scripture reading, but these were some thought -provoking words from our bishop, John Macholz. He shared these on June 5, the last day of our Upstate NY Synod Assembly.

I wonder, if we took seriously the growing trend of fewer candidates for the Office of Word and Sacrament and gave pause to consider a greater use of well-trained, lay persons to create now models for ministry how that would work for us? 

I wonder, would that model be made more workable by building accountability into our present system and requiring annual attendance at gatherings where the focus would be on preaching and leading worship for those we presently call Deacons in this synod?

 I wonder what would take place if we were able to let go of buildings that are weighing us down with maintenance costs that seem to grow year by year, I wonder what would happen if we created a new model for ministry where some of us sold our buildings, moved into leased space in strip malls, spent time in the community seeing what people needed and then built ministry around them instead of around ourselves? 

I wonder how congregational ministry might be reshaped if we gave serious consideration to a different model that perhaps focused on more cooperative ministry among congregations that gathered together. For example, what would it look like if four or five congregations shared a central office and administration to carry out their ministry. Might we be able to share costs more effectively and, in fact, reduce them greatly? Could we find our way to stepping out into this great unknown and take the risks necessary? What would we need to do to make that happen? 

I wonder what ministry would look like if we took Jesus call seriously to deny ourselves, take up the cross and follow him into the lives of the marginalized, forgotten and outcasts in this world of which there are billions? Would we have the courage, strength and ability to risk to do so? And, would we discover Jesus in the faces and lives and pain and joy of those we meet? 

And I wonder what might happen if we were able to look beyond the colors of one’s skin or political party affiliation or ethnic background or socio-economic status in life and welcome one another with open arms, hearts and minds. Is it possible that we could rise above racism, sexism, ageism, Liberalism, Fundamentalism and Conservatism, just to name a few and find a way forward by recognizing that we are all in this together and that we truly need each other to move forward in an effective and helpful way?

Wonder with me where we might find ourselves if spoke up and out against White Supremacists and Hate Groups and neo Nazis and those who seek to divide this country we have come to love and said to them, “NO MORE!” What if we truly believed that Love Wins and we are all in this together and no one is better than the other and God has created us as unique individuals equally loved by the One who created us and claimed us as God’s own? 

What might it be like if we truly trusted the promise of God and leaned into the future God holds out for us even though we don’t have a clue as to what that might mean and be or become? What if we actually took risks and stepped out boldly trusting that the One who has claimed us is faithful and leads us forward? 

And I wonder, what might possibly happen if our sense and understanding of generosity led us the point where we believed and lived that we need less, not more, and to give is to receive, and that we can’t out give the God who has given God’s all? Could it lead to an abundance of gifts to be shared allowing greater things to happen and creating new and exciting opportunities for ministry that we have yet to imagine? 

What might happen if we stopped thinking that young people walking through our church doors would solve our problems and instead went to where they are and entered into genuine conversations to simply get to know them instead of judging them and wishing they were here to save us? 

What would the possibilities be if we pooled the money currently held in investments by congregations across this synod and began to ask how we could turn that into ministry that genuinely effects the lives of those in need? Could we help Habitat build more homes for those in need? Might we be able to better support social organizations that seek to help those who are uninsured or underinsured discover much needed medical care? How many wells might we build in third world countries that would allow millions access to clean drinking water and assist in farming? How many children might we be able to send to school beyond the number that we will send from the ingathering of funds at this assembly? What daring dreams might we be able to dream and fulfill? 

I wonder, how we can learn to dream, to risk, to wonder out loud, to step boldly into the future God holds out for us wherever that may take us? How do we learn to trust in the One who calls us out of darkness into a marvelous light, living completely in the promise of the resurrection, the totality of forgiveness which is endless and the promise of grace which comes to us day after day after day after day after day even when we fail miserably time and time again? 

People of God, our story is a story that is grounded in death and resurrection. It is rooted in the endless, inexplicable love of our God who for some strange reason showers us with that love despite our best efforts to the contrary. It is a story that the world is desperate to hear and to hold and to live into. It is the story that we must tell, must live and must shout out with clarity, with hope and with joy and, oh, yes, wonder. 

For although it is a wonder that God would love us so much the proof is at the foot of the cross and the entrance to the empty tomb. This God came and lived among us, died our death and was raised by the power of the Almighty God that we, you and I, might be his own and live under him in his kingdom and serve him in everlasting righteousness and innocence, even as he has risen from the dead and lives and reigns to all eternity. 

This is the truth, this is our story, this is our hope, our present, our future, our all. Come, wonder with me, let the shackles of the past fall to the wayside, question what is, ask what might be, step out in faith, let go of the past where necessary, grab hold of the future held out. Live in the Light and shine forth so that others might see in you the joy and deep delight that you are called children of God and loved by our God whose love knows no bounds. 

Wonder with me, with others, with those you have yet to meet, and know that our God of wonder walks with us each step of the way.

My only response at the time was, "Wow" and "Amen!"


Popular posts from this blog

Flying Rebukes

This is the sermon I preached on Sunday, 2/25/18 at St. Timothy. Lutheran Church. The text was Mark 8:31-38. 

Immediately before today’s gospel reading, Jesus had asked his disciples who people say that he is. This is where the light went on for Peter and he made the confession, “You are the Messiah” (Mark 8:29). Peter certainly gave the right answer and was likely thinking of the attributes given to whoever would be the Messiah. The Messiah, people thought, would deliver them from the crushing rule of the Romans. The Messiah would fight their enemies. Basically, the Messiah was a strong king-like figure.
But, now Jesus fleshes out for Peter and others what that is going to look like. They were completely unprepared for the reality.
“Jesus began to teach them” (v. 31). Hadn’t he been teaching the disciples all along? Maybe, but this was different. This wasn’t teaching about miracles and healing. This is the turning point in Mark’s gospel, marking a new beginning.
“Jesus began to teach the…

John 3:16

This is the sermon I preached on 3/11/18 at St. Timothy Lutheran Church. The text was John 3:16-21.

How many times have you seen signs in sports stadiums that say John 3:16? Does the average person even know what that means? It simply becomes a backdrop and is most often overlooked. John 3:16 takes on the character of background noise. We hear it so often, we don’t listen to it at all.

At the beginning of today’s gospel, we listen in on part of the conversation Jesus had with Nicodemus. Jesus references the story from the Hebrew Scriptures about the serpent in the wilderness. As the serpent was lifted up, so would “the Son of Man be lifted up” (v. 14). In John’s gospel, the verb “lifted up” has multiple layers of meaning. First of all, Jesus would be lifted up on the cross, then up from the tomb in his resurrection and finally up to the Father as he ascended. “Being lifted up” on the cross reveals God’s glory—because it is from on high—where God resides—that God sees and loves the world…

Come To The Light To Become The Light

This is the sermon I preached on Sunday, Jan. 6, Epiphany at St. Timothy Lutheran Church. The gospel text is Matthew 2:1-12
Now, this is a story we know. We’ve seen the scene of the wise men bringing gifts to Jesus so many times in so many pageants. Epiphany is a time when we celebrate the in-breaking of God’s light in God’s way. The Magi are drawn from the east to come and pay homage to the Christ child. There are many theories as to who the magi were: from Zoroastrian priests to astrologers to magicians to kings, while some believe that the Magi were simply a literary device utilized by Matthew. They may have been any or all of the above, but the point is that they were foreigners and gentile outsiders and yet, God spoke to them through a star, through the light and they followed that light. 
Unusual astral phenomena were associated with the birth of a new ruler according to pagans of the time. There were Jewish traditions as well connecting the hoped-for Messiah to the “star out of…