Skip to main content

Is It The End?

This is the sermon I preached last Sunday, 11/17/19 at St. Timothy Lutheran Church. The text was Luke 21:5-19.

It has happened once again—another school shooting that has resulted in the death or injury of children. This time the act was committed in Santa Clarita, CA, by the children’s classmate on his 16th birthday. We cry out like the Psalmist, “Turn, O LordHow long? Have compassion on your servants!” (Psalm 90:13).



No matter what our feelings are on gun control, we struggle to understand how this can continue to happen in our country week after week. As of November 15, which was the 319th day of the year, there have been 366 mass shootings in our country. This means an average of more than one mass shooting a day.



More would have been hurt and/or killed had the kids not followed their active shooter training. I find it difficult to comprehend our children and grandchildren needing to practice in anticipation of the day when someone may come into their school to kill them. Certainly, the end must be near.



Today's gospel story from Luke, could be titled, "The Agony and the Ecstasy,” like the movie about Michelangelo and his struggles during the painting of the beautiful pictures in the Sistine Chapel. In our gospel, Jesus describes the agony that his followers will endure due to opposition and obstacles they will experience in their lives of faith. But the ecstasy of it all is the presence of Jesus with them.

For the Jews, the temple was an amazing edifice. It was the center of Jewish social, religious and political life. On top of that, it was the place where God lived. Jesus predicted the temple's destruction, which was unthinkable! Jesus' hearers asked the obvious questions. When is this going to happen and what do we look for to know it's time?

Have you noticed that Jesus never seems to give direct answers to the questions posed to him? Rather than focusing on a special sign and when that would occur, Jesus emphasizes the importance of bearing witness to God's work.

Jesus outlines three signs symbolizing the time, which is one of agony. The first is the appearance of false messiahs and false calculators of time and place (v. 8). False messiahs preceded and followed the time of Jesus. In our day, we have seen plenty as well. Are you familiar with the expression about "drinking the Kool-Aid," referring to the mass killing of the followers of Jim Jones in Guyana? Many are still drinking the proverbial Kool-Aid.

The second sign is wars, tumults and international conflicts (vv. 9-10). Haven't these always been a part of the world as well? Just look at the number of conflicts in the 20th century and it makes your head spin. Some of the violence in scripture has shocked those of us who have spent much time reading the Old Testament. Certainly, every generation has experienced such conflicts and the heartbreak they bring and indeed wondered if they were the final generation before the end.

Jesus' third sign is natural disasters like earthquakes, famines and plagues with cosmic terror (v. 11).These too have always been with us. In 79 AD, not long after Jerusalem's destruction, Mt. Vesuvius erupted, destroying the Roman city of Pompeii. Certainly, people then must have thought that the end was coming soon. Just think back to what we’ve seen in recent decades—Hurricanes Katrina, Sandy, the Fukishima earthquake and tidal wave, tornadoes in Oklahoma and throughout the Midwest, hurricanes devastating Puerto Rico and other parts of Central America, as well as the California wildfires. Do you get the feeling that we’re riding on a cosmic roller coaster? If you think things are going to calm down, get ready to clench that grab bar. Jesus tells us there is more to come!

Jesus outlines the fearsome persecution his followers will experience. Jesus' disciples will be arrested, persecuted, handed over and brought before kings and governors. We see much of this played out in the book of Acts. Jesus' followers suffered at the hands of Jews and Gentiles. In today’s world, Christians are being persecuted in China, the Sudan, Egypt and other places throughout Africa, the Middle East and Asia. 

However, when things seem the bleakest, Jesus provides three counter-measures to all that is happening. The first is that persecution would provide an opportunity for witness (vv. 13-15). Really Lord, can't we just share the gospel in a time of quietness and peace?

That may not sound like such good news, except Jesus would give his people the right words of testimony and a wisdom that is unlike any other. This does not mean that I can just stand up on a Sunday morning and say whatever comes into my head for a sermon. Sometimes I wish it was that simple, but I still need to spend time in prayer and preparation. What Jesus is talking about is not simple preaching or sharing one’s faith. It is for those who are on trial for their faith. Jesus promises his continual presence with his followers during these times of trial.

The second promise is that not a hair of Jesus' followers' heads would perish (v. 18). What does Jesus mean here? How can that be when Jesus described such terrible persecution? We've heard the stories of how many Christians have been martyred throughout time. Does this mean they weren't doing God's will, that they had somehow missed the boat?

Since Jesus said that some would be executed, this promise can't mean complete physical safety. What Jesus was guaranteeing is that nothing would happen to his people outside of God's range of operation. God knows all about what we're going through and is with us in it.

It's a little puzzling as well when Jesus promises that nothing will spell the end of life for the faithful (v. 19). The emphasis here is on the resurrection life that no one can take away from us--the life in Christ that started at our baptism, continues throughout this life and into the next life.

The third promise is the instruction to endure. That does not mean hanging on by the skin of our teeth. Rather than passive waiting or placid exercise of patience, Jesus is speaking of actively dealing with life and the circumstances that we face. He is talking about endurance intertwined with a hope that has God as its object and its expected outcome being divine intervention. To use a sports analogy, the best defense is a strong offense. Needless to say, if you want a challenging life, follow Jesus. It is not for the faint of heart.

Where are we today in relationship to what's written in the gospel and what are we supposed to do about it? Do we bemoan the aging membership of our congregation? Do we wonder what our future in Bemus Point will look like? Who will take over when our older members are gone? Are we testifying to friends, co-workers, people we meet and neighbors in our community about God's love? Are we demonstrating God’s love by listening to people’s fears and concerns, praying for them and showing how much Jesus cares? If we hope in God, and allow him to use us, it will be impossible to keep quiet and to keep people away from God's church.



We may experience pain and suffering along the way and in our witness of Christ, but God promises us the ecstasy and comfort of his presence with us individually and as his people in this place. Amen!

Comments

Popular posts from this blog

Dancing with the Trinity

This is the sermon I preached at St. Timothy Lutheran Church on Trinity Sunday, 6/16/19. The text was John 16:12-15. This is Holy Trinity Sunday. What comes to mind when you think of the Trinity—questions, confusion, a puzzle, a mystery? It seems to me that just when you think you have a bit of understanding, it all starts to unravel as you think of something else. This is a difficult concept to wrap our minds around. For centuries, the early church struggled with a right and proper interpretation and understanding as they formulated the doctrine of the Trinity. The more I read, the more I see the wisdom of Dr. Jerry Christianson who taught The Early Church and its Creeds my first year of seminary. He explained the Trinity as a love relationship between the Father, Son and Holy Spirit. Just as God is all about relationship, so too the Christian life is all about relationship: our relationship with God, our relationship with each other and our relationship with our community.

I Am a Saint and So Are You!

  This is the sermon I am preaching tomorrow at St. Timothy Lutheran Church . The text is Revelation 7:9-17 . I am a saint and so are you! Today is All Saints Day, ALL SAINTS : those who have gone before us into the church triumphant and those still living--all of you in our parking lot [toot your horns!] and in our sanctuary, and those unable to attend. Did you know you are saints? You may not feel like it and that’s ok. Martin Luther wrote that we are simultaneously saints and sinners, in other words, a mixed bag. That gives me hope when I mess up and helps me to not be so harsh in judging others. In John’s vision, we don’t find a mere handful of people standing before the throne of God and the Lamb. There is a “great multitude.” This multitude was innumerable, uncountable. Today, there are those whose faith is so exclusive, with such a judgmental God, that there are more outsiders than insiders, while our God of mercy and grace has this great throng before him.

Weeds and Wheat

This is the reflection sent to the people of St. Timothy Lutheran Church regarding this Sunday's gospel. Any thoughts? Gospel: Matthew 13:24-30, 36-43 24 [Jesus] put before [the crowds] another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28 He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29 But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, b